在日常學(xué)習(xí),、工作或生活中,，大家總少不了接觸作文或者范文吧,，通過(guò)文章可以把我們那些零零散散的思想,，聚集在一塊。范文書(shū)寫(xiě)有哪些要求呢,？我們?cè)鯓硬拍軐?xiě)好一篇范文呢,？這里我整理了一些優(yōu)秀的范文，希望對(duì)大家有所幫助,，下面我們就來(lái)了解一下吧,。

九華山導(dǎo)游詞原創(chuàng)篇一

懷著興奮的心情，全家在3 月24 日下午6 點(diǎn)踏上了九華山之旅,。其實(shí)最值得回憶的是當(dāng)天上午,，整個(gè)家庭都彌漫著興致勃勃的氣氛，大包小包堆在一邊,，大家互相分享著這份期待,。經(jīng)過(guò)約6個(gè)小時(shí)的顛簸,，當(dāng)天晚上抵達(dá)了我們的第一站：青陽(yáng)銀杏賓館,。還見(jiàn)到我們的導(dǎo)游——小孫。為了第二天的九華山之旅,，大家都準(zhǔn)備好好休息,，養(yǎng)足精神。

第二天吃完早餐后,，我們一車(chē)人就浩浩蕩蕩出發(fā)了,。當(dāng)車(chē)子慢慢駛進(jìn)九華山腳的時(shí)候，九華山在我們腦海中模糊的印象就慢慢清晰起來(lái),。導(dǎo)游對(duì)九華山的介紹猶如在耳：九華山北俯長(zhǎng)江,，南望黃山，東監(jiān)太平湖,。它以佛教文化習(xí)俗和奇麗的自然風(fēng)光享譽(yù)海內(nèi)外,，尤其在東南亞華人世界更具盛名。九華山素有九十九峰之稱(chēng),，千米以上的高峰20多座,，為首的是十五峰。天臺(tái),，天柱,，獨(dú)秀，花臺(tái),，云外峰如臺(tái)似柱,，聳入云霄;蓮花，芙蓉,，翠屏,，以微,，翠蓋峰有芙蓉出水之勢(shì)“間聳航”，“雄叫天門(mén)”等茂石更是鬼斧神工,。山間秀溪縈懷,，銀瀑飛，景色米人,。九華山古剎林立,，香煙繚繞，是善男信女朝拜的圣地?，F(xiàn)有寺廟80 余座,，僧尼 300余人，已逐漸成為具有佛教特色的風(fēng)景旅游區(qū),。在中國(guó)佛教四大名山中,，九華山獨(dú)領(lǐng)風(fēng)騷，以“香火甲天下”,、“東南第一山”的雙重桂冠而聞名于海內(nèi)外,。

從剛進(jìn)山門(mén)開(kāi)始，就可以看見(jiàn)幾座廟宇,。我們住在九華山的中心地區(qū)——九華街(金鳳凰賓館),，那里很小，但銀行,、公安局,、學(xué)校、影院,、醫(yī)院等一一俱全,，真是麻雀雖小，五臟俱全,。大街上的建筑物只有四種顏色,，棕和黃是與佛有關(guān)的，黃色的圍墻象征著警戒,，但大部分寺廟又不是特別的'莊嚴(yán),，寺廟的建筑風(fēng)格與當(dāng)?shù)鼐用癫畈欢啵w現(xiàn)了寺廟的民眾性,。黑與白是與百姓有關(guān),，老早的房子矮而小，隨著旅游事業(yè)的發(fā)展,，涌現(xiàn)出了許多兩三層小樓,，他們大都被私人用作旅館和飯店。大街上穿著袈裟的短發(fā)和尚和普通群眾川流不息,。放下一身沉重的旅行包后,，大家整裝待發(fā),，在孫導(dǎo)的帶領(lǐng)下走向九華山。

早上我們游歷了化城寺,、地藏禪寺等寺廟,。主要聽(tīng)孫導(dǎo)講述了九華山肉身菩薩的由來(lái)，傳說(shuō)九華山是藏王菩薩修煉地,。這位地藏王菩薩來(lái)自現(xiàn)在的韓國(guó),，俗名金喬覺(jué)。在當(dāng)時(shí)是韓國(guó)一位皇子,。他徒步來(lái)到現(xiàn)在的九華山修行并在圓寂后形成了肉身菩薩，所以他在九華山有不可以替代的地位,。一進(jìn)寺廟,，就能感受虔誠(chéng)的向佛之心,。此時(shí)此刻,，信佛與否已經(jīng)不重要了,。所謂入鄉(xiāng)隨俗,，大家在這樣的氣氛下都起了肅敬之心。想不到我們公司里還有不少信佛的人,，很多同事沿著路買(mǎi)了香,。一個(gè)早上下來(lái)，我們對(duì)九華山有了基本的了解,，由于九華街位于山腰,，走在街上可以清楚地看到九華山山前山頂白色的百歲宮、黃色的東崖云舫及飛虹橋,。我對(duì)它們有一種神秘莫測(cè)的感覺(jué),，這更加增加了我的好奇心。

午飯是由中青旅安排在郵局飯店吃的,，大家對(duì)午飯還是比較期待的,，吃得狼吞虎咽，后來(lái)還加了菜,，準(zhǔn)備午飯后的天臺(tái)之行,。

聽(tīng)說(shuō)天臺(tái)很高,，爬上去要著實(shí)費(fèi)一番工夫。于是我們選擇了坐索道上天臺(tái),，等領(lǐng)略天臺(tái)的美景之后再徒步下山,。坐在纜車(chē)上望向遠(yuǎn)處才真正感覺(jué)到大自然的鬼斧神工，感受到了個(gè)人的渺小,。讓我想起了空子登泰山的感嘆：一覽眾山小,。雖然九華山無(wú)法和泰山的氣勢(shì)相提并論，但是也讓我有了這種感覺(jué),。

一到天臺(tái)腳下,，導(dǎo)游就告訴我們要跟緊隊(duì)伍，并且把我們分成了幾個(gè)組,，每個(gè)組選一個(gè)組長(zhǎng)負(fù)責(zé)清點(diǎn)人數(shù),。我當(dāng)時(shí)聽(tīng)了不以為然，這么多人能丟嘛!但是沒(méi)過(guò)多久我就開(kāi)始后悔了,，因?yàn)槲液屠畹ささ絷?duì)了!進(jìn)了大殿后面有好多佛像,，當(dāng)我們一一叩拜完后才猛然意識(shí)到中天行的大隊(duì)伍不見(jiàn)了。我的額頭開(kāi)始微微冒出細(xì)汗~ 于是我們兩個(gè)立刻使出全身的力氣,，以最快的速度跑過(guò) n道階梯,，沖向大門(mén)。但是讓我害怕的是,，當(dāng)我們到了大門(mén)的時(shí)候,，依然不見(jiàn)一個(gè)熟悉的影子——陳哲的兒子。但是此刻眼前是天臺(tái)的 n+n道又狹窄又高的石階…最后我們兩個(gè)總算是氣喘吁吁地爬上了天臺(tái)?；氐疥?duì)伍的感覺(jué)真好啊!

下天臺(tái)的過(guò)程真是又累又有趣,。一路上我們看到了很多坐纜車(chē)所無(wú)法領(lǐng)略的風(fēng)景。到山腳的時(shí)候幾乎每個(gè)都是筋疲力盡,、彈盡糧絕了!

第二天我們的目標(biāo)是百歲宮,，主要是想看看明朝無(wú)暇禪師的肉身，他活了一百多歲,，百歲宮大概就是由于這個(gè)緣故而得名的吧,。經(jīng)過(guò)了前一天的奮戰(zhàn)后，聽(tīng)說(shuō)還要親自爬上那么高的百歲宮,，一開(kāi)始我們都有點(diǎn)害怕了,。但是在大家的相互鼓舞之下，最后我們的全家都齊集在了百歲宮門(mén)口,。

這次春游愉快地結(jié)束了,，旅程真快樂(lè)呀!

九華山導(dǎo)游詞原創(chuàng)篇二

十月三日，陽(yáng)光明媚的一天,。

我和爸爸媽媽五點(diǎn)就起了床,，我迫不及待的問(wèn)：“既然我們昨天收拾好了行李，為什么現(xiàn)在還不走?”“再過(guò)一會(huì)兒,，我們要接奶奶,。”媽媽說(shuō),?！芭叮缓玫鹊攘藒”

‘嘟嘟嘟嘟’爸爸開(kāi)著汽車(chē),，駛向了文一路,。剛開(kāi)到路口，就看到奶奶背了個(gè)雙肩包,，手里拿了個(gè)袋子,，里面全是吃的。樣子可神氣了!

帶著愉快的心情,，爸爸駛上了滬渝高速,。一路上，我們議論著九華山的壯麗;腦子里想象著高聳的山峰;曲折的山路和山上雄偉的寺廟合成的有著美麗風(fēng)景的九華山,。我呢，更是興奮,，在一路上嘴巴就沒(méi)停過(guò),，以至連到了安徽池州：九華山所在地都全然不知。要不是爸爸提醒我到了池州，我還沉浸在想入非非之中呢!

這次來(lái)池州,，是爸爸的朋友接待我們,。因?yàn)榈匠刂菀呀?jīng)是中午，所以我們先享用了大餐,。味道真好!

爸爸的朋友告訴我,，我可以去看一部電影的拍攝現(xiàn)場(chǎng)!這個(gè)電影的名字叫《留守少年》。我好happy!吃好飯之后便叫著嚷著要去拍攝現(xiàn)場(chǎng),，這次是《留守少年》的制片張先生帶我們?nèi)?。在現(xiàn)場(chǎng)，我看到演員們辛苦的一遍遍拍攝,。不由得想起了拍電影的辛苦,。放心吧，《留守少年》我一定頂!

第二天,，我早早的起了床,，快速的洗漱好，風(fēng)似的跑上了車(chē),，準(zhǔn)備去九華山,。我們?cè)缭绲牡搅司湃A山停車(chē)場(chǎng)?？炜斓某松狭塑?chē),，上了九華山。

我們正在天臺(tái)正頂上,，一會(huì)兒要到寺廟燒香,。我們沿著九華廟街走，不一會(huì)兒就到了觀音菩薩的廟宇;奶奶買(mǎi)了兩柱香盒,，每人拿三根,，點(diǎn)上香，進(jìn)行朝拜,。拜完了之后又進(jìn)廟宇跪拜,。參觀完了之后又到了文殊菩薩的廟宇，“這可是我的菩薩,，我要好好拜拜,。”我拿了五柱香,，點(diǎn)上火,，進(jìn)行朝拜，拜了一次又一次,，都把人轉(zhuǎn)暈了!還有一個(gè)廟是地藏菩薩的,，爸爸說(shuō)是他的菩薩,，所以爸爸拜的特別認(rèn)真!我看到后院有只公雞，挺高了脖子看東西,，樣子怪嚇人的/(ㄒoㄒ)/~~

聽(tīng)廟里的和尚說(shuō),，九華山有九十九個(gè)廟，拜都拜不完!我們沿街下去,，一邊逛街,，一邊欣賞風(fēng)景。我們拍了照留了影,，就這樣走回了天臺(tái)正頂,。

我們又乘著車(chē)，回到了停車(chē)場(chǎng),。司機(jī)帶著我們?nèi)チ送敛损^吃土菜,，我們點(diǎn)了雞、青菜等各種好吃的菜,。這一頓,，真是太nice了。我足足吃了兩碗米飯,、兩個(gè)雞腿!

要回去了,，我戀戀不舍的和土菜館、九華山告別,，希望有朝一日,，還能再見(jiàn)到你。

九華山導(dǎo)游詞原創(chuàng)篇三

一行十余人,，隨旅行團(tuán)的車(chē)踏上前往九華山,、太平湖之旅，五小時(shí)余,，抵太平湖,。好一個(gè)太平湖，方圓四十多公里碧波蕩漾,，青山環(huán)抱,。泛舟于湖上，遠(yuǎn)觀陽(yáng)光下的萬(wàn)頃湖面波光鱗鱗,，如寶盤(pán)潑翻,，碎金點(diǎn)點(diǎn)……近望則濃郁如蔭，似一塊巨大的綠緞,，光亮耀目,，湖兩岸延綿的山脈重巒迭翠，與這湖光相映相諧,，真?zhèn)€把人的心都染綠了,、滴翠了,。

傍晚,，宿于太平湖畔,，坐至窗前觀湖隅一山、一水,、一舟,、一亭，靜靜體味那種：“浮萍破處見(jiàn)山影”;“水輔湖水銀為浪”;“野水無(wú)人渡,，孤舟盡日橫”;“古臺(tái)芳榭,，飛燕蹴紅英”的意境，不由得生發(fā)出“不知今昔是何年”的感觸,。晚飯后,，下起了雨，撐著花傘,，走至湖邊,，此時(shí)的湖面已成了“百道湖光千樹(shù)雨”的景致，雨簾為湖面輕蕩起如霧的薄煙,，寧?kù)o,、飄渺;太平湖好似一位如花的少女，不斷地俏裝倩扮,，讓你一睹她的千媚百嬌,。

是夜，“結(jié)廬在人境,，竟無(wú)車(chē)馬喧”,，清脆的鳥(niǎo)啼，悅耳的雨聲伴我入眠,，竟格外地香甜,。

山色

翠晨，一行人向九華山進(jìn)發(fā),，方出院門(mén)便見(jiàn)碧翠如洗的天空寬朗博大,，云蒸霞尉，頗為壯觀,，山因著夜雨的浸潤(rùn)愈發(fā)青翠,，大地上萬(wàn)物皆清朗爽目，清新宜人,。車(chē)行中,，見(jiàn)前方山巒云霧繚繞，山峰若隱若現(xiàn),，一縷輕云融著農(nóng)舍的炊煙裊裊而升,，象一襲潔白的飄帶,，它的旁邊是碩大的云團(tuán)，云團(tuán)的頂層托起一座金碧輝煌的古堡,，美麗極了,，云團(tuán)周?chē)倮餆熛迹ё税賾B(tài),，飄逸瀟灑,。環(huán)繞云層的則是湛藍(lán)的碧空，純凈,、明亮,，令久居都市的我萬(wàn)分羨慕擁有這方藍(lán)天的人們。曾觀過(guò)美國(guó)一部科幻片,，片中描寫(xiě)未來(lái)的人類(lèi)因大氣污染而被迫生活在一個(gè)巨大的天罩中,，出生在那里的孩子們只能從書(shū)本上去想像藍(lán)天白云是什么樣子，這是多長(zhǎng)可怕,、可悲啊?但愿人類(lèi)永遠(yuǎn)也不會(huì)有這災(zāi)難到來(lái)的一天,，愿人類(lèi)永遠(yuǎn)擁有藍(lán)天白云。那么,，我們?nèi)祟?lèi)的每一位成員,，又能為保護(hù)環(huán)境，保衛(wèi)家園做些什么呢?

一路觀景,，不覺(jué)中已至九華山脈,，真?zhèn)€此地與異處有著別樣的不同;但見(jiàn)九十九座峰座座巍峨挺拔、姿意奇特,，山脈之間蔥綠青翠,、縹緲如幻。海撥一千三百四十二米的最高峰大王峰偉岸險(xiǎn)峻,、氣勢(shì)磅礴,，蓮峰則清秀明媚、娥娜多姿……入得山來(lái),，但聽(tīng)淳淳泉聲,，但見(jiàn)古木參天，但聞陣陣花香,，難道這山,、這水，這一草一木皆因染上了仙氣而脫胎凡骨,，而帶有一種神風(fēng)仙韻?且不說(shuō)那有關(guān)地藏菩薩修練成仙的傳說(shuō),，更不談那凡人所無(wú)的肉身仙骨，只這美妙仙境便讓人先醉了個(gè)透!而眼見(jiàn)那些善男信女們跪地進(jìn)香、求愿,，不由人不為這種執(zhí)著的信念感動(dòng),。

下山路上，見(jiàn)山下片片梯田,，層層茶園,，陽(yáng)光下五彩繽紛，披金描銀,，好一副田園風(fēng)光!好一片錦繡河山!

美哉,，太平湖!妙哉，九華山!你的湖光山色令我難以忘懷!

九華山導(dǎo)游詞原創(chuàng)篇四

暑假過(guò)半,，我好想去旅游。正好爸爸年休,，于是決定去安徽九華山,，媽媽也表示贊同。我一聽(tīng),，高興得一蹦三尺高,。

20__年8月3號(hào)我們出發(fā)了。帶上各式各樣的大包小包,，踏上了前往安徽青陽(yáng)的“快客”車(chē),，因?yàn)榍嚓?yáng)離九華山最近。五個(gè)小時(shí)后,，我們到達(dá)了目的地,。“今天就在這里過(guò)夜!”我們的`權(quán)威——爸爸說(shuō),。

第二天,，我們精神抖擻的往九華山出發(fā)了。坐上大巴,，不一會(huì),，便到了佛教勝地——“九華山”的山腳下，抬頭望去,，山相當(dāng)高,，突兀森郁，很有氣勢(shì),。盤(pán)山公路像一條歪歪扭扭的蛇,，在云霧中飄飄悠悠，若隱若現(xiàn),，仿佛風(fēng)一吹就要斷掉似的,。山坡上的樹(shù)木長(zhǎng)得郁郁蔥蔥，密密層層的樹(shù)葉把樹(shù)林封得嚴(yán)嚴(yán)實(shí)實(shí)的,，擋住了灼人的驕陽(yáng),。微風(fēng)吹過(guò),，樹(shù)葉輕輕擺動(dòng)，發(fā)出“沙沙”的聲響,，好像在對(duì)我說(shuō)：“快來(lái)我這兒吧,，我會(huì)給你帶來(lái)清涼?！?/p>

一下車(chē),，已是半山腰，只見(jiàn)人山人海,，人比螞蟻多,。有游客、有工作人員,、有僧人,、有導(dǎo)游……

我們開(kāi)始爬山了，首先來(lái)到了放生池,。里面密密麻麻的游著可愛(ài)的小金魚(yú),，池中間的竹筏上爬滿了烏龜。周?chē)牡昙野迅鞣N各樣的水生物放著賣(mài),，我就跑過(guò)去買(mǎi)了一只大烏龜,。我小心翼翼的把大烏龜捧到池邊，輕輕地放進(jìn)水里,，大烏龜哧溜一下鉆到了水里不見(jiàn)了,，過(guò)了很長(zhǎng)時(shí)間，才浮上水面,，向我點(diǎn)點(diǎn)頭,，仿佛是向我表示感謝，然后游向湖心,。

一回頭,，就到了“九華山佛教博物館”，相傳這是九華山最早的寺廟,，也是地藏王的道場(chǎng),。里面存放著地藏王穿過(guò)的鞋子、戴過(guò)的帽子和吃的食物,。讓我印象最深的是地藏王的鞋子,，特別的大，像一只小船,。

終于可以坐我最喜歡的纜車(chē)了,，好棒啊。這是一輛軌道車(chē)，又像火車(chē),，又像過(guò)山車(chē),，纜車(chē)開(kāi)動(dòng)后，兩邊的樹(shù)林在不停的向后退,，前方的樹(shù)不斷的“向兩邊分開(kāi)”為我們讓路,。回頭望,，山下的建筑物都變成了火柴盒,。再回頭，已經(jīng)到了山頂,。

一出纜車(chē),，陣陣涼風(fēng)吹來(lái)，暑氣全消;呼吸一下新鮮空氣,，感到格外清新,，讓人神清氣爽。環(huán)顧四周,，群山像一瓣瓣蓮花，包裹著峽谷中的小鎮(zhèn),。這也許就是九華山那么美麗的原因,。

走過(guò)一條長(zhǎng)長(zhǎng)的山路，就到了我們九華山之旅的最后一站——“百歲宮”,。剛到宮前,，媽媽就抓拍到了兩個(gè)和尚“練武”的照片。進(jìn)宮后,，香火繚繞,，梵音聲聲。再進(jìn)去一點(diǎn),，就是這里最著名的“肉身菩薩”,。佛龕里坐著一尊小小的菩薩，身涂金粉,，身披袈裟,，盤(pán)腿而坐，雙手交叉端放胸前,。這可不是一般的佛像,，它既不是泥塑的，也不是木頭雕的,，更不是銅鑄的,，而是真正的肉身，是一位僧人圓寂后肉體經(jīng)年不爛，涂上金粉做成的,。據(jù)說(shuō),，九華山還有好幾座這樣的肉身，這使得九華山美名遠(yuǎn)揚(yáng),。

九華山導(dǎo)游詞原創(chuàng)篇五

九華山在皖南青陽(yáng)縣境內(nèi),，是我國(guó)四大佛教名山之一。唐代文學(xué)家劉禹錫,，登上九華山后,，對(duì)其贊嘆不已，認(rèn)為天下名山均不能與九華山爭(zhēng)長(zhǎng),。李白曾三上九華山,。九華山的特點(diǎn)是山奇峰秀，佛寺眾多,。

早在東晉年間(420xx年),，山上就開(kāi)始建寺廟，以后歷代都增建,、擴(kuò)建,，形成“三里一小廟，五里一大廟”,，廟宇遍布全山,，據(jù)說(shuō)興盛時(shí)期多達(dá)300余座，僧眾四五千人?，F(xiàn)在保存完整的寺廟尚有五六十座,。

游九華山，首先到九華街,，這里海拔600多米,，是九華山的中心，寺廟也主要集中在這里,，因此有“蓮花佛國(guó)”之稱(chēng),。這里實(shí)際上是一個(gè)山上的村鎮(zhèn)，除了廟宇外,，還有商店,、學(xué)校,、旅店,、農(nóng)舍,，游人可以在這里住宿,，并以此為起點(diǎn),，游覽山上的名勝,。

九華街上的化城寺,，是九華山歷史最悠久的晉代古寺,，也是九華山的主寺，寺的建筑依山勢(shì)布局,，反映了高超的建筑設(shè)計(jì)藝術(shù),。寺內(nèi)有一口高一丈有余，重約20xx斤的古鐘,，鑄造精美,，聲音洪亮，用槌撞擊,，凝重清揚(yáng)的鐘聲,，在山谷回蕩，往往使人有超凡脫俗之感,?！盎峭礴姟彼斐蔀椤熬湃A十景”之一。

從九華街往東走不遠(yuǎn),，有一建在懸崖上的殿堂,，就是著名的“百歲宮”。其匾額上書(shū)有“欽賜百歲宮,，護(hù)國(guó)萬(wàn)年寺”十個(gè)金字,。據(jù)說(shuō)，在明朝萬(wàn)歷年間,，有個(gè)叫無(wú)暇的和尚,，26歲來(lái)到九華山，在一個(gè)人跡罕至的山洞里苦修了120xx年,。死后3年，人們才在洞中發(fā)現(xiàn)他的肉身,。山上和尚認(rèn)為他是活佛轉(zhuǎn)世,，遂將尸體裝金供奉。明崇禎皇帝知道后封他為“應(yīng)身菩薩”,。于是供奉他的小廟香火日旺,，寺廟擴(kuò)展，成為九華山四大叢林之一,。游人可以在寺里的肉身殿看到這具頭戴僧帽,，身披紅色袈裟，端坐蓮臺(tái)之上的無(wú)暇和尚的裝金肉身,。

九華山是令人神往的蓮花佛國(guó),。它以燦爛的佛教文化和奇麗的自然景觀為特色，是游覽,、觀賞和開(kāi)展科學(xué)文化活動(dòng)的山岳型國(guó)家重點(diǎn)風(fēng)景名勝區(qū),。改革開(kāi)放以來(lái),，古老的佛山沐浴盛世朝陽(yáng)，新姿煥發(fā),，活力再現(xiàn),，現(xiàn)為國(guó)家aaaa級(jí)旅游區(qū)、全國(guó)文明風(fēng)景旅游區(qū)示范點(diǎn),。九華山坐落在池州市東南境,，她是池州旅游業(yè)的品牌，是池州人民的驕傲,，是安徽”兩山一湖”風(fēng)景區(qū)中一顆璀璨的明珠,。為使名山披錦繡，更快地躋身于國(guó)際旅游先進(jìn)行列,，九華山風(fēng)景區(qū)管委會(huì)指導(dǎo),、組織有關(guān)部門(mén)編寫(xiě)了這本九華山導(dǎo)游詞。九華山佛教文化研究會(huì)的同志,，尤其是幾位老同志退而不休,，辛勤筆耕，在很短時(shí)間就完成了編撰任務(wù),。這種精神是很可貴的,，我向他們表示誠(chéng)摯的敬意。這本書(shū)信息量大,，內(nèi)容豐富,，形式活潑，圖文并茂,，以模擬導(dǎo)游撰文,，準(zhǔn)確、鮮明,、生動(dòng),，融科學(xué)性、知識(shí)性,、趣味性于一爐,，頗適合導(dǎo)游人員學(xué)習(xí)和使用，也可供廣大游客閱讀和欣賞,。我相信,，這本書(shū)的問(wèn)世將會(huì)把你帶進(jìn)九華山文化博大精深、源遠(yuǎn)流長(zhǎng),、美妙神奇的境界,。我在池州工作多年，深深熱愛(ài)九華山,。我衷心祝賀此書(shū)的出版,，并樂(lè)之為序,。

“九華天下神”，這是當(dāng)代詩(shī)人嚴(yán)陣今年7月重游九華山時(shí)留下的感慨,，悠久的佛教歷史,，秀麗的自然風(fēng)光，神秘的肉身現(xiàn)象,，奇特的地域文化,，使千秋名山異彩紛呈，獨(dú)具魅力,。

導(dǎo)游詞與名山勝景,，猶如畫(huà)龍的點(diǎn)睛之筆，面對(duì)九華山這樣一座千古名山,，一篇好的導(dǎo)游詞可以幫助你傾聽(tīng)它歷史的回音,，追尋它文化的源流，聆聽(tīng)它美妙的傳說(shuō);可以引領(lǐng)你尋訪名士的蹤跡,，體味佛門(mén)的幽深,，感受肉身的傳奇……總之，好的 導(dǎo)游詞就像窗口和橋梁,，通過(guò)它,，可以增強(qiáng)你的游興，引導(dǎo)你走進(jìn)九華山去觀光,、探勝,。

然而，長(zhǎng)期以來(lái),，九華山的導(dǎo)游詞花樣繁多,，層出不窮，有時(shí)關(guān)于同一個(gè)景點(diǎn)的介紹出現(xiàn)幾種不同的“版本”,，弄得游人,、香客一頭霧水，不知所云,。更有甚者，對(duì)九華山的歷史掌故信手拈來(lái),，隨意“發(fā)揮”,，以訛傳誤，以致于影響了九華山的形象,。為正本清源,，兩年前，在我上九華山工作之初,，省旅游局高蔚青局長(zhǎng)囑我組織編寫(xiě)一本規(guī)范化的導(dǎo)游詞,。在社會(huì)各界的大力支持下,，九華山佛教文化研究會(huì)的幾位同志，特別是退休的老同志不辭辛勞,，筆耕不筆耕不輟,，終于使《九華山導(dǎo)游詞》得以問(wèn)世。在此,，我謹(jǐn)向各位作者表示深深的謝意,。

《九華山導(dǎo)游詞》約14萬(wàn)字，旁征博引,，史料翔實(shí),，既闡幽發(fā)微，又淺顯易懂,，同時(shí)模擬導(dǎo)游,，瑯瑯上口，引人入勝,，融知識(shí)性,、趣味性和實(shí)用性于一體，是一篇?jiǎng)?chuàng)新之作,。相信此書(shū)的出版,，可以正本清源，去蕪存菁,，將會(huì)推動(dòng)九華山導(dǎo)游講解的統(tǒng)一和規(guī)范,，為九華山加強(qiáng)對(duì)外宣傳，提升影響力發(fā)揮作用,。

九華文化源遠(yuǎn)流長(zhǎng),，博大精深，不是一篇導(dǎo)游詞所能概括的,，有待于世人共同發(fā)掘整理,。組織編寫(xiě)導(dǎo)游詞，是我們?cè)诰皡^(qū)文化建設(shè)上的一次嘗試,，難免有疏漏之處,，歡迎大家指教。

九華山導(dǎo)游詞原創(chuàng)篇六

hello, dear tourists. let me introduce myself. my name is wang bing. firstof all, welcome to the beautiful lotus buddha jiuhua mountain scenic spot. thereis a saying that 500 times of looking back in the past life can only get ashoulder rub in this life. today, we can get together happily. it is estimatedthat our past lives are constantly looking back. xiao wang also cherishes thisrare encounter. you can visit jiuhua mountain. it's predestined relationshipwith buddha, mountain and me. i'm very glad to be your tour guide. i hope mysincerity will bring you a satisfied smile.

first of all, let's briefly introduce jiuhua mountain scenic area. jiuhuamountain is located in qingyang county, chizhou city, anhui province. in thesouthern dynasties, there were nine peaks, which were called jiuzi li bai visited the mountain in the tang dynasty, he looked at the ninepeaks like a lotus, and wrote that "there are two kinds of wonderful things, andlingshan opens up jiuhua". from then on, people called this mountain jiuhuamountain. in the 7th century, that is, in the tang dynasty, king jin qiaojue,prince of silla (today's korean peninsula), sailed eastward and settled down injiuhua mountain. he had been practicing hard for decades. he died at the age of99. it is said that when he opened the jar three years later, he was "asbeautiful as a face and as beautiful as flesh." it is not corrupt. it wasthought that the bodhisattva of tibet "showed his spiritual trace". from thenon, jiuhua mountain was established as the bodhisattva's taoist center oftibet.

now we are entering jiuhua street scenic area. first of all, you can see astone gate square. it is dignified and elegant. it is carved from marble and is9 meters high. you can see the four characters "jiuhua holy land" engraved onthe banner. it is written by emperor kangxi himself. after passing the gatesquare, you can see yingxian bridge. the bridge was built in qianlong period,which is a beautiful place there are three single span stone arch bridges,yingxian bridge and yingxian bridge. as the name suggests, after crossing thisbridge, we will arrive at the fairyland from the ordinary world. there, we willstep on this ancient bridge with me, and we will enter the fairylandtogether.

you can see that the front of the bridge is the main hall of zhiyuantemple. zhiyuan temple is a national key temple with the largest scale among thefour jungles of jiuhua mountain. "jungle" means that many monks share the sameaspiration, just like many big trees. they live together and practice n temple is composed of more than ten single buildings, such as mountaingate, tianwang hall, main hall, guest hall, lecture hall and sutra pavilion. itis a typical composite building.

its mountain gate deviates from the central axis of the main hall. do youunderstand why? it's very particular to set the mountain gate askew. first, it'sto ward off evil spirits. second, the gate faces kaishanzu temple and huachengtemple. the intention is also very ingenious. let's take a look at it again. onthe front wall of the temple, there is a moment when the big words "taishanshigandang" are very eye-catching. guess what what is it used for? yes, it isalso used to suppress demons and ward off evil spirits. this is unique tozhiyuan temple. the cultural relics of zhiyuan temple are precious. the plaqueof daxiong hall written by you ren in 1933 is still hanging on the hall. thereare also seven large copper pots in the kitchen of the temple in the period ofthe republic of china, the largest of which is 173 cm in diameter. it is called"qianseng kitchen".

let's go into the temple to experience the mysterious buddhist entering the temple, xiao wang will tell you about the rules andregulations of entering the temple. entering the temple is to walk through bothsides of the door as far as possible. if you walk on the right side, step on theright foot first, and walk on the left side. don't step on the threshold, anddon't stand or sit on the threshold. this is disrespect to the buddha.

ok, after visiting zhiyuan temple. next, we're going to huacheng is a saying in the buddhist scripture that "refers to the earth and turnsit into a city". according to historical records, tianzhu monk beidu built atemple here in 401, the fifth year of long'an in the jin dynasty. at the end ofkaiyuan in the tang dynasty, there was a monk tan who lived here. the temple wasinscribed "huacheng". later, the old zhuge festival in qingyang county went upthe mountain and found jin qiaojue, who was practicing hard in the cliff was deeply moved, so he bought the old land of tan gong, built a temple, andasked jin qiaojue to live here. later, the title of hua cheng was moved here, sohua cheng temple became kaishanzu temple of dizang daochang in jiuhua the moment, there is the jiuhuashan historical relics museum. the name of themuseum was inscribed by mr. zhao puchu, former president of the buddhistassociation. the museum now displays jin qiaojue's life story and precioushistorical relics.

we can see that there is a release pool in front of huacheng temple. it issaid that it was excavated by jindizang when he led his disciples to buildhuacheng temple. on the square in front of the pool, there is an empress towerbase made of stone strips. it is said that after learning about her son table xijiuhua, jin dizang's mother trekked to the mountains to find her son. she wasworried about her son for a long time, and her eyes were going to be ang washed her mother's eyes with spring water from a well beside thesquare, and cured her mother's eye disease. this well is called mingyan dizang was attentive to his mother and told her about buddhism. finally, hermother was enlightened and left the mountain to help her son protect the memory of jin qiaojue's mother, later generations built this empress towerhere.

ok, now take the cable car with me to minyuan scenic area. why is it called"minyuan"? it's said that there was a family surnamed min in the tang dynasty,which had a rich industry, and all of them were outside min yuan. when jindizangfirst came to jiuhua mountain, he borrowed land from min gong. the story of "acassock land" has been handed down to this day. after that, the father and sonof min converted to buddhism, and the min family had no descendants. therefore,there is no family surnamed min in today's jiuhua mountain, but the name minyuanhas been handed down.

there is minyuan bamboo sea. there are many bamboos all over the g into the bamboo sea, you must be able to wash away the hustle and bustleof the city and get rid of worldly worries. when you come to minyuan scenicspot, you have to see this ancient pine of phoenix. it's 1400 years old and thepine is 7.8 meters high. the trunk is flat and cocked, like phoenix crown; twobranches, one high and one low, like phoenix tail. there is a big round stoneunder the loose tail, which is called "phoenix egg". li keran, a master oftraditional chinese painting, praised this pine as "the first pine in theworld". it is as famous as huangshan yingke pine.

after visiting minyuan scenic spot, our trip today is over. today we willhave a day off at jiuhua mountain, and tomorrow we will continue to visittiantai and huatai scenic spots. tiantai scenic area is a high mountain touristarea of jiuhua mountain, with overlapping peaks and jagged rocks. the mainscenic spots are more than 100 places, such as ancient worship platform, dapenglistening stone, dizang temple, tiantai peak, shiwang peak, etc.

huatai scenic area is located in the mountains, no dust pollution, adhereto the original, simple, pure, fresh natural beauty. as we have just developedsome exquisite and dreamlike scenery, we do not have a proper reputation. wewarmly welcome you to name them. i also appreciate your support for my worktoday. if you have any suggestions, please tell xiao wang. i will improve it intime. thank you very much.