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舟山普陀山導(dǎo)游詞1500字篇一

dear friends, now you come to the top of mount putuo, the buddha peak. it'salso called bodhisattva peak. it's a holy place for believers to worship. inaddition, due to its unique geographical location, you can sometimes enjoy raremirages and buddha light scenes here. therefore, there has always been a sayingthat if you don't go to the buddha peak, it means you don't go to mountputuo.

huiji temple on fuding mountain is the highest temple in putuo mountain. itis located on the top of the mountain, leaning against the sky and facing thesea, surrounded by fairy clouds and magnificent scenery. however, because it isbuilt between valleys and covers a limited area, the layout of huiji templetakes tianwang hall and daxiong hall as the short axis, and unfoldssymmetrically on both sides. the left and right halls, bell towers, wing roomsand other buildings are connected by corridors the patio between the twocourtyards forms a number of courtyards. in particular, the newly built lotuspond with white marble, carved fence and jade, water pavilion and curved bridgein the east courtyard have a unique flavor of jiangnan garden. in the main hallof huiji temple, sakyamuni and his two disciples anan and kaya are worship of buddha in the main hall is different from that of guanyinbodhisattva in other temples in putuo mountain. it turns out that worshiping thebuddha at the top of the mountain instead of guanyin bodhisattva implies thesupreme status of the buddha. even in the taoist temple of guanyin bodhisattva,there is no exception. in the chambers on both sides of the main hall, there aremore than 20 days. to put it simply, they are the dharma protectors of sm believes that when the buddha helps the world and spreads the dharma,if there is no effective legal person to protect the dharma, the buddhism willfall, so there are many dharma protecting gods in the buddhist kingdom. they allhave extraordinary supernatural power. they can help the buddha preach thedharma, and they can also frighten those who endanger the dharma. however, thedharma protectors of buddhism are not only the twenty heavens, but also a hugeteam. this team is called the eight heavenly dragon tribes, representing theeight troops. among them, the heavenly and dragon tribes are the most twenty heavens in front of us belong to the heavenly kingdom.

in order to show their respect for the buddha, they all tilt forward 15degrees. in addition to huiji temple in putuo mountain, there are also templeswith these 20 days, such as lingyin temple in hangzhou, dahui temple in beijingand huayan temple in datong. of course, as one of the three temples in putuomountain, huiji temple also has a hall dedicated to guanyin bodhisattva, whichis called guanyin hall. different from other temples, there is a 2.7-meter-highstatue of guanyin bodhisattva, and there are more than 100 line carved guanyinstatues on the four walls, collecting masterpieces of paintings by famousartists of tang, song, yuan, ming and qing dynasties these precious stonecarvings of guanyin are also important cultural relics of huiji temple. at theback door of huiji temple, there is a carpinus putuo. it is said that it wasfirst brought by an ancient burmese monk when he came to mount putuo to tree is more than 13 meters high. it bifurcates from the surface of theearth and bifurcates upward in two. it is very regular and monoecious. it bloomsin may every year and matures in mid october. however, due to its lowreproductive rate, it has long been extinct in myanmar, the country of origin,and is rare in the world. therefore, it has become the symbol of putuo and thebodhi of buddha. if you are interested in other precious plants in putuomountain, you might as well take a look at the new ginger tree at the foot ofthe back slope of the temple. it is a rare tree species only found in zhejiangprovince, known as the buddha tree. every spring, on the birthday of guanyin onfebruary 19 of the lunar calendar, its tender branches and leaves are coveredwith golden fluff, shining in the sun, like a messenger of primrose, which isthe buddhist kingdom of heaven and sea add luster and luster.

from huiji temple, you can also stand on the fuding mountain with analtitude of more than 300 meters and overlook the magnificent sea view. if theweather is fine, you can see the large and small islands in zhoushan archipelagodotted in the east china sea like lotus flowers. among these archipelago, themost famous is luojia mountain not far away. you see, does the shape of luojiamountain look like a kind-hearted guanyin bodhisattva lying peacefully on thesea? if you identify it carefully, you can also distinguish her head, neck,chest, feet and so on, so it is also known as sleeping guanyin or recliningbuddha on the sea.

it is said that when guanyin was practicing taoism in luojia mountain, hecame across the sea to putuo mountain and opened a taoist temple. therefore,many devout believers who came to putuo mountain would go to luojia mountain byboat to worship. well, huiji temple of fuding mountain is here for you. if youwalk down the mountain to fayu temple, you can enjoy many stone carvings on theway. among them, the four big characters of haitian buddha kingdom carved on ahuge rock are the most famous. it is said that they were written by hou jigao, afamous anti japanese general in the ming dynasty. they have become arepresentative landscape of mount putuo. if you are interested, you might aswell take a picture as a souvenir. now we come to puji temple, the largesttemple in mount putuo. puji temple is also called qiansi. its predecessor wasthe famous one who refused to go to guanyinyuan. in the seventh year of jiadingof song dynasty, the emperor inscribed a plaque on the yuantongbao hall anddesignated it as a temple dedicated to guanyin. later, it was destroyed manytimes. in the 33rd year of wanli reign of ming dynasty, the imperial court senteunuch zhang qian to expand baotuo guanyin temple, and granted an amount toprotect the country yongshou putuo temple. the temple was large-scale and waslocated in the southeast for a time. in the 38th year of kangxi reign, the pujitemple was granted the puji qunling. in the yongzheng reign, it basically formedits present scale. today, there are 231 puji temples, including ten halls,twelve floors, seven halls and seven pavilions. in front of puji temple, thereis a stone archway about 20 meters high, with four pillars and three doors. onthe pillars, there are delicate cloud silk and stone gourd carved on the crosseyebrows. on the north side of the square, there is a stone sign in the tree,which says that civil and military officials, soldiers and civilians wait todismount here. it is said that this is the imperial edict issued by the the past, officials came here, civil servants got off the sedan chair andmilitary officials got off the horse to show their respect for guanyinbodhisattva. behind the stone archway is a lotus pond with an area of about 15mu, which is called haiyin pond or fangsheng pond. it was built in the mingdynasty. seal of the sea refers to that the wisdom of the buddha can print allthe dharmas like the sea, and release is a kind of universal buddhist activitywhich is integrated with the doctrines of compassion and no killing in are three bridges on the haiyinchi, and you can come to the imperial stelepavilion by walking through the middle one. it was built in the yongzhengperiod. the inscription on the imperial stele records the history of mountputuo. the dragon carved on the forehead is lifelike, and the calligraphy ispowerful and vigorous. it can be said that it is unique. of course, if you areinterested, you can also go to the wall of guanyin bodhisattva in the east. itis said that guanyin bodhisattva has not only great compassion, but also vastwisdom to see all things in the world. therefore, it is sometimes calledguanyin, which means that she can hear the voice of the people's mes it is also called guanzi, which means her ability to observe allthings in the world.

when you come to the temple, you will be surprised to ask: the main gate ofthe temple is closed. how can you get in? here is another story. it is said thatemperor qianlong forgot to go back when he visited mount putuo at night. when hereturned to puji temple, the gate of the temple was closed, but his request toopen it was refused. the little monk who held the gate said: the state-ownednational law and the temple rules, qianlong had no way but to enter the templefrom the dongshan gate. after returning to the palace, qianlong was very angryabout this and issued an imperial edict: from now on, this door cannot beopened. this has continued to the present. it can only be opened when the headof state, the bodhisattva of the temple or the abbot enters the door for thefirst time. usually, tourists can only enter from the side door. after thetemple of heavenly king, where maitreya is worshipped, we can come to the mainhall of the puji temple, da yuan tong hall, where guanyin bodhisattva isworshipped. the hall is seven rooms wide and six rooms wide. it is grand andtowering. it can accommodate thousands of people. there are hundreds of peoplewho can't feel wide together and thousands of people who can't feel crowdedtogether. so it is also called the living hall. walking into the hall, you cansee a statue of avalokitesvara at the center of the hall. it is about ninemeters high and wears a crown of avalokitesvara. there is a statue of amitabhaon the crown, with kind eyebrows and eyes and a kind smile. there are shancaiand longnv standing beside them, with an innocent and lively look. in china,guanyin bodhisattva is a household name, known to all women and ing to the buddhist scriptures, when in danger, as long as the name isrecited, the bodhisattva can hear it and go to save it, so it is called the tang dynasty, the word "shi" was omitted to avoid the taboo of li shimin,the emperor taizong of the tang dynasty. for most people, they may not know thefounder of buddhism, sakyamuni buddha, but few people do not know guanyinbodhisattva. in fact, guanyin has become the core figure of folk buddhism andeven the whole folk religious belief. why is the guanyin hall in front of uscalled yuantong hall? in fact, it is precisely because as long as guanyin hearsthe cry for help from suffering, it can see through the eyes and show that theears are connected, that is, the eyes, ears, nose, tongue, body and mind areconnected. therefore, yuantong becomes the pronoun of guanyin, which meansunbiased, unimpeded and complete.

there are also 16 different costumes and forms of guanyin bodhisattvas onboth sides of pilu guanyin, which are called guanyin 32 yingshen. these are theimages of guanyin's enlightenment to the world in different identities. thirtytwo yingshen guanyin can only be worshipped as a whole, and can not appearalone. in addition to the guanyin buddha body worshipped in the middle, thiskind of molding method is the unique feature of guanyin daochang. there is alsoa side hall on both sides of the main hall. the east side hall is dedicated tomanjusri bodhisattva, the west side hall is dedicated to puxian bodhisattva, andthe dharma hall is also built to worship dizang bodhisattva. after visiting thehalls of puji temple, you can also visit the pagoda in the southeast. duobaopagoda was built in the yuan dynasty. it was built from taihu lake stonesbrought back from the south of the yangtze river by the monks of putuo is named after the meaning of duobao pagoda in the dharma sutra. theappearance of the pagoda is simple, modest and dignified, unlike the traditionalchinese pagoda, which is exquisite and small. each layer of the pagoda is carvedwith niches on four sides, in which there are full sitting buddha statues. itbelongs to the buddhist tantric modeling of the ancient mongolian rulers, whichis very rich in the style of the yuan dynasty. according to the investigation,there are only two such towers in china, and the other one is in longmengrottoes in luoyang, so it also has high cultural value. to the east of duobaotais baibusha, a famous beach in putuo mountain. here, the sand is pure, the beachis beautiful, and the waves are continuous. if you have enough time, you mightas well go and feel it. fayu temple is the second largest temple in putuomountain. it is also called housi because it is located behind the mountain ofpuji temple. buddhists believe that the dharma moistens all living beings, justlike the rain moistens all things, so there is the saying of dharma rain. fayutemple was first built in the wanli period of the ming dynasty. it experiencedmany disasters. in the 38th year of kangxi, the emperor granted tianhua fayu byimperial edict, so it was named fayu temple. during the reign of emperoryongzheng, it was expanded on a large scale. fayu temple became a famous templein the southeast because of its large-scale halls, carved beams and paintedbuildings. if you look at fayu temple from a distance, you will find that interms of architectural layout, it adopts the method of taking the momentumaccording to the mountain and ascending by groups. several temples are risingstep by step on the platform, which is extraordinary. the whole temple iscovered with glazed tiles of sky blue, light green, goose yellow, purple andother colors. under the sunlight, it reflects thousands of colorful lights,forming a wonderful scene of buddha light. from a distance, it gives people thefeeling of palace in the air. at the end of the qing dynasty, kang youwei oncewrote that jinping was facing the waves, and fayu was flying in the sky todepict the beautiful scenery of fayu temple.

if you want to enter the buddhist hall of fayu temple, you have to passthrough the lotus pond in front of the temple. it covers an area of about 1800square meters. it was built in the 18th year of the reign of emperor guangxu ofthe qing dynasty. the lotus seeds produced here used to be a tribute to theimperial court from hangzhou zhizaofu. there is a single hole stone arch bridgeon the lotus pond, which is called haihui bridge. haihui means that all buddhasand bodhisattvas gather together, and its virtue and quantity are just like thevast and deep sea. haihui bridge spanides the pond into east and west pools. onthe two sides of the fence, there are more than 50 designs, such as dramastories, birds and animals, etc., which are exquisitely carved. walking throughlianchi, let's first take a look at the jiulong zhaoqiang, a newly built scenicspot in 1987. the jiulong wall is two meters high and 12 meters long. the footwall is xumizuo. the four sides and the top cornices are angled. on the upperpart of the wall, there are 17 dragons with different shapes carved between thestone beams and tiles. on the middle of the wall, nine green dragons hold theirheads and dance their claws, competing for the dragon ball and lifelike. atfirst glance, it seems that it is carved from a whole piece of bluestone. but ifyou are careful enough, you will find that it is made of 60 pieces ofhigh-quality bluestone with a square of 70 cm. the stitching is perfect andthere is no trace. people have to admire its exquisite craftsmanship. afterenjoying the nine dragon wall, we went to the jade buddha hall on the secondfloor of fayu temple through the tianwang hall. it got its name because therewas a white jade statue of sakyamuni from burma at the end of the qing unately, it was destroyed in the cultural revolution. now the statue ofbuddha is from yongle palace in beijing in 1985. on the platform railings behindthe jade buddha hall, there are 24 filial piety pictures carved during theyongzheng period. the 24 filial sons in the picture, from the emperor to thecommon people, embody the traditional virtue of respecting the elderly andproviding for the aged of the chinese nation, and also witness the integrationof buddhism and confucianism. next, let's take a look at the most famous jiulonghall of fayu temple. according to the records of mount putuo, in march of the38th year of emperor kangxi's reign, the emperor went to hangzhou to meet thedirector of fayu temple, and issued an imperial edict to demolish the old hallof jinling. as a result, 120000 glazed tiles were removed from the ming palacein nanjing and sent to mount putuo to build the royal jiulong hall.

there are no beams or nails in the jiulong hall, which is a unique ancientbuilding. one of the most distinctive features is the jiulong caisson, which isa cultural relic left in the ming dynasty. looking up, you can see a big pearlball hanging under the caisson. there are eight dragon rings and eight pillarson the top of the dragon plate. it's like trying to snatch the pearl. it formsthe pattern of jiulong xizhu, which is lifelike and ingenious. it is said thatthe jiulong caisson also has the function of fire prevention, because the dragoncan spit water, and the shape of the caisson can gather water. therefore, if theworshipped incense accidentally ignites the sutra flag in front of the buddha,jiulong on the temple will spit water to put out the fire. therefore, thejiulong caisson has become the treasure of mount putuo. there is a 10 meter highstatue of avalokitesvara in the hall, so it is also called jiulongavalokitesvara hall. on both sides of the statue are eighteen arhats inasceticism, and on the other side of the hall is a spectacular picture ofguanyin on the island. in the middle of the picture, guanyin bodhisattva standson the back of a huge fish, holding a water purifying bottle in one hand and awillow branch in the other. the water purifying bottle and willow branch in thebodhisattva's hand originally meant to spread dharma rain and promote buddhism,but later evolved into a variety of meanings. it is believed that the willowbranch can eliminate disasters and diseases, and the dew in the net bottlespreads all over the world with the willow branch, implying that thecompassionate guanyin uses pure water to help all living beings escape from thesea of suffering and reach the paradise on the other side. in this painting,there are also buildings such as tianting, longgong, etc. the layout of thewhole picture is reasonable, with many figures and vivid. if you are interested,you might as well have a closer look.

舟山普陀山導(dǎo)游詞1500字篇二

now we come to puji temple, the largest temple in mount putuo.

puji temple is also known as "front temple".

its predecessor is the famous "refuse to go to guanyinyuan".

in the seventh year of jiading of song dynasty, the emperor wrote theplaque of "yuantong hall" and designated it as a temple dedicated toguanyin.

later, it was destroyed many times. in the 33rd year of wanli reign of mingdynasty, the imperial court sent eunuch zhang qian to expand baotuo guanyintemple, and granted the title of "protecting the country and longevity putuotemple". the temple was large-scale and was located in the southeast for atime.

in the 38th year of kangxi reign, the "puji qunling" was granted. in theyongzheng reign, it basically formed its present scale. today, puji temple has231 rooms, including ten halls, twelve floors, seven halls and sevenpavilions.

in front of puji temple, there is a stone archway about 20 meters high,with four pillars and three doors. on the pillars, there are delicate cloud silkand stone gourd carved on the cross eyebrows.

on the north side of the square, there is a stone sign in the tree, whichsays "civil and military officials, military and civilian people wait until theyget off here".

it is said that this is the imperial edict issued by the emperor. in thepast, officials came here, civil servants got off the sedan chair and militaryofficials got off the horse to show their respect for guanyin bodhisattva.

behind the stone archway is a lotus pond with an area of about 15 mu,called "haiyin pond", also known as "fangsheng pond", which was built in theming dynasty.

"seal of the sea" means that the wisdom of the buddha can print all thedharmas like the sea, and "release" is a kind of universal buddhist activitythat integrates with the buddhist doctrines of "mercy" and "no killing".

there are three bridges on the haiyinchi, and you can come to the imperialstele pavilion by walking through the middle one. it was built in the yongzhengperiod. the inscription on the imperial stele records the history of mountputuo. the dragon carved on the forehead is lifelike, and the calligraphy ispowerful and vigorous. it can be said that it is unique.

of course, if you are interested, you can go to the "guanzi bodhisattva"wall in the east to have a look. it is said that guanyin bodhisattva not onlyhas great compassion, but also has vast wisdom to see all things in the ore, it is sometimes called "guanshi yin", which means that she can hearthe voice of the people's suffering, and sometimes called "guanzi", which meansher ability to observe all things in the world.

when you come to the temple, you will ask strangely, "the main gate of thetemple is closed. how can you get in?" here is another story.

it is said that emperor qianlong forgot to go back when he visited mountputuo at night. when he returned to puji temple, the gate of the temple wasclosed, but his request to open it was refused.

the little monk who held the gate said, "state owned laws and regulationsexist in the temple." qianlong had no way but to enter the temple from dongshangate.

after returning to the palace, qianlong was very angry about this andissued an imperial edict: from now on, this door cannot be opened.

this has continued to the present. it can only be opened when the head ofstate, the bodhisattva of the temple or the abbot enters the door for the firsttime. usually, tourists can only enter from the side door.

after the temple of heavenly king where maitreya buddha is worshipped, wecan come to the main hall of puji temple where guanyin bodhisattva is worshipped- da yuan tong hall.

the hall has seven rooms in width and six rooms in width. it is grand andtowering, and can accommodate thousands of people. there is a saying that"hundreds of people do not feel wide together, and thousands of people do notfeel crowded together", so it is also called "living hall".

walking into the hall, you can see a statue of avalokitesvara at the centerof the hall. it is about nine meters high and wears a crown of is a statue of amitabha on the crown, with kind eyebrows and eyes and akind smile. there are shancai and longnv standing beside them, with an innocentand lively look.

in china, guanyin bodhisattva is a household name, known to all women andchildren.

according to the buddhist scriptures, when in danger, as long as the nameis recited, the bodhisattva can hear it and go to save it, so it is called"guanyin".

in the tang dynasty, the word "shi" was omitted to avoid the taboo of lishimin, the emperor taizong of the tang dynasty.

for most people, they may not know the founder of buddhism, sakyamunibuddha, but few people do not know guanyin bodhisattva. in fact, guanyin hasbecome the core figure of folk buddhism and even the whole folk religiousbelief.

why is the guanyin hall in front of us called "yuantong hall"? in fact, itis precisely because as long as guanyin hears the cry for help from suffering,it can see through the eyes, which means that "the ears are connected, that is,the eyes, ears, nose, tongue, body and mind are connected".

so "yuantong" has become the pronoun of guanyin, which means "unbiased,unimpeded", perfect and accessible.

there are also 16 different costumes and forms of avalokitesvara on bothsides of pilu avalokitesvara, which are called "32 corresponding bodies ofavalokitesvara". these are the images of avalokitesvara's enlightenment to theworld in different identities.

thirty two yingshen guanyin can only be worshipped as a whole, and can notappear alone. in addition to the guanyin buddha body worshipped in the middle,this kind of molding method is the unique feature of guanyin daochang.

there is also a side hall on both sides of the main hall. the east sidehall is dedicated to manjusri bodhisattva, the west side hall is dedicated topuxian bodhisattva, and the dharma hall is also built to worship dizangbodhisattva.

after visiting the halls of puji temple, you can also visit the "pagoda" inthe southeast.

duobao pagoda was built in the yuan dynasty. it was made of taihu lakestones brought back from the south of the yangtze river by the monks of putuomountain. it was named after the meaning of "duobao pagoda" in the dharmasutra.

the appearance of the pagoda is simple, modest and dignified, unlike thetraditional chinese pagoda, which is exquisite and small. each layer of thepagoda is carved with niches on four sides, in which there are full sittingbuddha statues. it belongs to the buddhist tantric modeling of the ancientmongolian rulers, which is very rich in the style of the yuan dynasty.

according to the investigation, there are only two such towers in china,and the other one is in longmen grottoes in luoyang, so it also has highcultural value.

to the east of duobaota is baibusha, a famous beach in putuo , the sand is pure, the beach is beautiful, and the waves are continuous. ifyou have enough time, you might as well go and feel it.

舟山普陀山導(dǎo)游詞1500字篇三

dear friends, now you come to the highest place of mount putuo - fudingmountain. it's also called bodhisattva peak. it's a holy place for believers toworship. in addition, due to its unique geographical location, you can sometimesenjoy rare mirages and buddha light scenes here. therefore, there has alwaysbeen a saying that if you don't go to the buddha peak, it means you don't go tomount putuo.

huiji temple on fuding mountain is the highest temple in putuo mountain. itis located on the top of the mountain, leaning against the sky and facing thesea, surrounded by fairy clouds and magnificent scenery. however, because it isbuilt between valleys and covers a limited area, the layout of huiji templetakes tianwang hall and daxiong hall as the short axis, and unfoldssymmetrically on both sides. the left and right halls, bell towers, wing roomsand other buildings are connected by corridors the patio between the twocourtyards forms a number of courtyards. in particular, the newly built lotuspond with white marble, carved fence and jade, water pavilion and curved bridgein the east courtyard have a unique flavor of jiangnan garden.

the main hall of huiji temple, daxiong hall, is dedicated to sakyamuni andhis two disciples anan and kaya. the worship of buddha in the main hall isdifferent from that of guanyin bodhisattva in other temples in putuo turns out that worshiping the buddha at the top of the mountain instead ofguanyin bodhisattva implies the supreme status of the buddha. even in the taoisttemple of guanyin bodhisattva, there is no exception. in the chambers on bothsides of the main hall, there are more than 20 days. to put it simply, they arethe dharma protectors of buddhism. buddhism believes that when the buddha helpsthe world and spreads the dharma, if there is no effective legal person toprotect the dharma, the buddhism will fall, so there are many dharma protectinggods in the buddhist kingdom. they all have extraordinary supernatural can help the buddha preach the dharma, and they can also frighten those whoendanger the dharma. however, the dharma protectors of buddhism are not only thetwenty heavens, but also a huge team. this team is called the eight heavenlydragon tribes, representing the eight troops. among them, the heavenly anddragon tribes are the most important. the twenty heavens in front of us belongto the heavenly kingdom. in order to show their respect for the buddha, they alltilt forward 15 degrees. in addition to huiji temple in putuo mountain, thereare also temples with these 20 days, such as lingyin temple in hangzhou, dahuitemple in beijing and huayan temple in datong.

of course, as one of the three temples in putuo mountain, huiji temple alsohas a hall dedicated to guanyin bodhisattva, which is called guanyin ent from other temples, there is a 2.7-meter-high statue of guanyinbodhisattva, and there are more than 100 line carved guanyin statues on the fourwalls, collecting masterpieces of paintings by famous artists of tang, song,yuan, ming and qing dynasties these precious stone carvings of guanyin are alsoimportant cultural relics of huiji temple.

at the back door of huiji temple, there is a carpinus putuo. it is saidthat it was first brought by an ancient burmese monk when he came to mount putuoto worship. the tree is more than 13 meters high. it bifurcates from the surfaceof the earth and bifurcates upward in two. it is very regular and monoecious. itblooms in may every year and matures in mid october. however, due to its lowreproductive rate, it has long been extinct in myanmar, the country of origin,and is rare in the world. therefore, it has become the symbol of putuo and thebodhi of buddha.

if you are interested in other precious plants in putuo mountain, you mightas well take a look at the new ginger tree at the foot of the back slope of thetemple. it is a rare tree species only found in zhejiang province, known as thebuddha tree. every spring, on the birthday of guanyin on february 19 of thelunar calendar, its tender branches and leaves are covered with golden fluff,shining in the sun, like a messenger of primrose, which is the buddhist kingdomof heaven and sea add luster and luster.

from huiji temple, you can also stand on the fuding mountain with analtitude of more than 300 meters and overlook the magnificent sea view. if theweather is fine, you can see the large and small islands in zhoushan archipelagodotted in the east china sea like lotus flowers. among these archipelago, themost famous is luojia mountain not far away. you see, does the shape of luojiamountain look like a kind-hearted guanyin bodhisattva lying peacefully on thesea? if you identify it carefully, you can also distinguish her head, neck,chest, feet and so on, so it is also known as sleeping guanyin or recliningbuddha on the sea. it is said that when guanyin was practicing taoism in luojiamountain, he came across the sea to putuo mountain and opened a taoist ore, many devout believers who came to putuo mountain would go to luojiamountain by boat to worship.

well, huiji temple of fuding mountain is here for you. if you walk down themountain to fayu temple, you can enjoy many stone carvings on the way. amongthem, the four big characters of haitian buddha kingdom carved on a huge rockare the most famous. it is said that they were written by hou jigao, a famousanti japanese general in the ming dynasty. they have become a representativelandscape of mount putuo. if you are interested, you might as well take apicture as a souvenir.

舟山普陀山導(dǎo)游詞1500字篇四

普陀山紫竹林位于浙江省舟山市普陀山東南部的梅檀嶺下。山中巖石呈紫紅色,，剖視可見(jiàn)柏樹(shù)葉,、竹葉狀花紋、因稱紫竹石,。后人也在此栽有紫竹,。五代后梁貞明二年。日僧慧鍔從五臺(tái)山請(qǐng)得觀音像，歸國(guó)途中在此遇風(fēng)受阻,，在此建“不肯去觀音院”于紫竹林中,。觀音院前有潮音洞。紫竹林旁有光明池,，南有觀音眺,，對(duì)岸可見(jiàn)洛迦山島。

紫竹林景區(qū)(包括不肯去觀音院,、潮音洞,、紫竹林)

不肯去觀音院據(jù)歷代山志記載，后梁貞明二年(公元920xx年),，日僧慧鍔從五臺(tái)山奉觀音像回國(guó),，船經(jīng)普陀洋面受阻，以為菩薩不愿東去,，便靠岸留下佛像,，由張姓居民供奉，稱為“不肯去觀音院”,，是為普陀開(kāi)山供佛之始,。

潮音洞在普陀山紫竹林景區(qū)內(nèi)、龍灣之麓,，距停車場(chǎng)僅200米,。“潮音洞”這個(gè)名稱其實(shí)是一語(yǔ)雙關(guān),，一方面因洞穴日夜吞吐海潮,，聲若雷音;另一方面借“潮音”比喻“佛音”，洞口日夜浪濤不絕,，聲如觀音講經(jīng)說(shuō)法,，又如千僧誦經(jīng)，妙響洗塵,，故名,。潮音洞為山石裂隙所成，從崖至腳高數(shù)十米,，半浸于海中,。洞有二門，通明如天窗,，潮水奔馳入洞,，浪石相激，聲如轟雷,。漲潮時(shí)倚巖俯視,，仿若蛟騰足下,，險(xiǎn)怪百出，聲若雷鳴;晴天時(shí)洞內(nèi)七彩霓虹閃現(xiàn),，蔚為奇觀,。是為普陀山十二景之一的“古洞潮音”。

石崖上刻有“潮音洞”三大字,，系清康熙帝手書,。傳說(shuō)此處原來(lái)題字為“現(xiàn)身處”，古代信徒們叩求觀音大士現(xiàn)身者多在此膜拜,。據(jù)記載,，宋元時(shí)期來(lái)普陀朝圣香客，多在潮音洞前叩求菩薩現(xiàn)身賜福,，其中常有人在此跳海舍身,，藉以往生西方極樂(lè)世界，也曾有人在此燃指,，以求菩薩靈驗(yàn),。到明代時(shí)明令禁止在此跳海燃指，明萬(wàn)歷年間參將董永燧在此建“莫捨(舍)身”亭以戒舍身燃指者;都督李分,、參將陳九恩豎“禁止捨身燃指”碑于亭中,，現(xiàn)在亭已毀壞，碑猶在,。

音洞左側(cè)上方的巖壑中有一天然小型石泉,，石壁上刻有“光明池”三字，此處舊名“甘露潭”,，山民稱“慧泉”,，佛家信眾常在此祈求圣水以療眼疾,。據(jù)說(shuō)明正德年間,，皇太后遣使取此池水治療眼疾，得以康復(fù),，遂改名為“光明池”,。潮音洞旁還有一小洞，名善財(cái)龍女洞,，相傳是觀音身邊的善財(cái),、龍女所居之處。

舟山普陀山導(dǎo)游詞1500字篇五

陀山是著名的觀音道場(chǎng),，與五臺(tái)山,、峨眉山、九華山并稱為佛教四大名山,。它位于浙江省東部,，是舟山群島中的一個(gè)小島,，全島面積12.5平方公里，形似蒼龍臥海,，素有"海天佛國(guó)",、"南海圣境"之稱。

唐咸通年間,，日本僧人慧鍔大師從五臺(tái)山請(qǐng)觀音像乘船歸國(guó),，乘船行至普陀山附近的蓮花洋時(shí)，因?yàn)轱L(fēng)浪所阻,，觸礁,，以為觀音不肯東渡，于是便在潮音洞上岸,，建"不肯去觀音院",，成為普陀佛教開(kāi)山之起始。后歷代皇帝撥幣累建,，全盛時(shí)期,，曾有3大寺，88庵院,，128茅蓬,，僧尼達(dá)4000余人。

每年農(nóng)歷二月十九觀音誕辰日,、六月十九觀音得道日,、九月十九觀音出家日，四方信眾聚緣佛國(guó),，普陀山香煙燎繞,、燭火輝煌;誦經(jīng)禮佛，通宵達(dá)旦,，其盛況令人嘆為觀止,。每逢佛事，信眾求拜,，時(shí)有天象顯祥,，更增添了普陀山的神奇、神圣,、神秘的色彩,。綿延千余年的佛事活動(dòng)，使普陀山這方鐘靈毓秀之凈土,，積淀了深厚的佛教文化底蘊(yùn),。觀音大士結(jié)緣四海，"人人阿彌陀,，戶戶觀世音",，觀音信仰已被學(xué)者稱為"半個(gè)亞洲的信仰,。"

有人曾經(jīng)對(duì)普陀山的美景作出這樣的評(píng)價(jià)："以山而兼湖之勝，則推西湖;以山而兼海之勝,，當(dāng)推普陀,。"普陀山四面環(huán)海，風(fēng)光旖旎,，作為四大佛教名山中唯一坐落于海上的佛教勝地,，被譽(yù)為"第一人間清凈地"。除了充滿佛國(guó)神秘色彩的寺塔摩崖,、山石林木以外,，島上林木豐茂、鳥語(yǔ)花香,，不僅有樹(shù)齡近千年的古樟樹(shù),，還有我國(guó)特有的普陀鵝耳櫪。而島四周白浪環(huán)繞,、漁帆競(jìng)發(fā),，銀濤金沙環(huán)繞著青翠的峰巒、幽靜的古剎精舍,，構(gòu)成了一幅絢麗多姿的畫卷,。

"海上有仙山，山在虛無(wú)縹渺間",。普陀山以其觀音道場(chǎng)的神圣地位,，以及優(yōu)美的自然風(fēng)景，成為馳譽(yù)中外的旅游勝地,。相信您也已經(jīng)迫不及待地想踏上這次朝圣之旅了,，現(xiàn)在就請(qǐng)帶上我們精心為您打造的普陀山游覽攻略，以及景點(diǎn)導(dǎo)游詞,，隨我一同走進(jìn)這海天佛國(guó)吧,。

普濟(jì)寺導(dǎo)游詞我們現(xiàn)在來(lái)到的是普陀山的第一大寺--普濟(jì)寺。普濟(jì)寺又名"前寺",。它的前身是有名的"不肯去觀音院",。宋嘉定七年，皇帝御書"圓通寶殿"匾額,，把這里定為專供觀音的寺院。后來(lái)這里多次被毀,，到了明神宗萬(wàn)歷三十三年,，朝廷派太監(jiān)張千擴(kuò)建寶陀觀音寺，并賜額"護(hù)國(guó)永壽普陀禪寺",，寺院規(guī)模宏大,，一時(shí)甲于東南,。康熙三十八年,，賜額"普濟(jì)群靈",，到了雍正年間，基本形成了現(xiàn)在的規(guī)模,，如今的普濟(jì)寺,，共有十殿、十二樓,、七堂,、七軒等共231間。

普濟(jì)寺前有一個(gè)高約20米的石牌坊,，四柱三門,，柱上橫眉雕刻有精致的云綾和石葫蘆。坊內(nèi)北側(cè),，樹(shù)有一塊石牌,，寫著"文武官員軍民人等到此下馬"。據(jù)傳這是皇帝下達(dá)的圣旨,，過(guò)去官吏到此,，文官下轎，武官下馬,，以示對(duì)觀音菩薩的崇敬,。

石牌坊后是一個(gè)約15畝的蓮池，名叫"海印池",，也叫"放生池",，建于明朝。"海印"是指佛的智慧能像大海一樣,，印現(xiàn)一切之法,，而"放生"，則是與佛教的"慈悲",、"不殺生"等教義融合,，進(jìn)而發(fā)展成為的一種普遍的佛事活動(dòng)。

海印池上有三座橋,，走過(guò)中間的一座,，您便可以來(lái)到御碑亭，它建于雍正年間,，御碑的碑文上記載了普陀山的歷史,，碑額上雕龍栩栩如生，書法遒勁剛健,，可謂雙絕,。當(dāng)然,，要是您感興趣的話，還可以到東面的"觀自在菩薩"墻看看,，相傳觀音菩薩除了有大慈大悲的心腸外,還有廣大的智慧可以看清世間萬(wàn)物,所以有時(shí)被稱作"觀世音",指她能聽(tīng)到人民的疾苦聲音,，有時(shí)又被稱為"觀自在",是指她體察世間萬(wàn)物的能力。

當(dāng)您來(lái)到寺前肯定會(huì)奇怪的問(wèn)："寺廟的正門關(guān)著,，怎么進(jìn)去呢?"這里還有一個(gè)故事,。相傳乾隆皇帝夜游普陀山竟然忘了回去，當(dāng)他返回到普濟(jì)寺的時(shí)候寺院大門已經(jīng)關(guān)了,，他要求開(kāi)門卻遭到了拒絕,。把門的小和尚說(shuō)："國(guó)有國(guó)法，寺有寺規(guī)",，乾隆沒(méi)有辦法只能從東山門進(jìn)入寺內(nèi),。乾隆回宮后對(duì)此極為惱怒，下了圣旨：從今以后,，此門不能開(kāi),。這也就延續(xù)到了現(xiàn)在，只有在國(guó)家元首,、寺院菩薩開(kāi)光或者方丈第一次進(jìn)門時(shí)才能打開(kāi),，平時(shí)的游客們就只能從旁邊的側(cè)門進(jìn)入了。

經(jīng)過(guò)供奉著彌勒佛的天王殿,，我們便可來(lái)到普濟(jì)寺中供奉觀音菩薩的主殿--大圓通殿,。殿堂面寬七間進(jìn)六間，宏大巍峨,，可容數(shù)千人,，有"百人共進(jìn)不覺(jué)寬，千人共登不覺(jué)擠"的說(shuō)法,，于是也被稱為"活大殿",。走進(jìn)大殿，可以看到正中供奉的一座毗盧觀音像,，高約九米,，頭戴毗盧天冠，天冠上有阿彌陀佛像,，眉慈目善,，慈祥含笑，身邊還站立著善財(cái)和龍女,，神態(tài)天真活潑,。

在中國(guó)，觀音菩薩可謂家喻戶曉,，婦孺皆知,。據(jù)佛經(jīng)記載，遇到危難時(shí)只要念誦其名號(hào),，菩薩就能聽(tīng)到,，并前往拯救解脫，所以叫做"觀世音",。唐時(shí)因避唐太宗李世民的諱,，略去「世」字，簡(jiǎn)稱「觀音」,，沿用至今,。對(duì)大多數(shù)老百姓來(lái)說(shuō)，不一定知道佛教的創(chuàng)始人釋迦牟尼佛,，但卻很少有人不知道觀音菩薩,，觀音實(shí)際上已成為民間佛教乃至整個(gè)民間宗教信仰的核心人物。

而我們眼前的這座觀音殿為什么叫做"圓通殿"呢?其實(shí)啊,，正是因?yàn)橛^音只要聽(tīng)到苦難的呼救聲,，便能眼觀，表示"耳根通,，即眼,、耳、鼻,、舌,、身、意六根通",。于是"圓通"便成為了觀音的代名詞,，其意是"不偏倚，無(wú)阻礙",，圓滿通達(dá),。

毗盧觀音兩旁還各塑有16尊不同服飾和形態(tài)的觀音菩薩，稱為"觀音三十二應(yīng)身",，這些都是觀音以不同身份教化世人的現(xiàn)身說(shuō)法形象,。三十二應(yīng)身觀音只能以整體形式供奉，不能單獨(dú)出現(xiàn),，加上中間供奉的觀音佛身,，這種塑法也正是觀音道場(chǎng)的獨(dú)特之處。

主殿兩邊還各有一個(gè)配殿,，東配殿供奉文殊菩薩,，西配殿供奉普賢菩薩，另外在法堂中還建有地藏殿，供奉地藏菩薩,。

游覽完普濟(jì)寺的大小殿堂,，您還可以到位于其東南的"多寶塔"看看。多寶塔建于元朝,，是由普陀山僧人從江南帶回的太湖石堆砌而成,，取《法華經(jīng)》中的"多寶佛塔"之義定名。塔的外觀樸拙,，穩(wěn)重端莊,，不像中國(guó)傳統(tǒng)的塔玲瓏小巧，每層塔的四面都雕有佛龕,，里邊供奉著全跏趺坐式佛像,，屬于古代蒙古族統(tǒng)治者信仰的佛教密宗造型，極富元代風(fēng)格,。據(jù)考察,，這樣的塔在中國(guó)只有兩座，另一座在洛陽(yáng)龍門石窟,，所以它也有很高的文物價(jià)值,。

多寶塔東面，就是普陀山著名的海濱浴場(chǎng)百步沙,，這里沙質(zhì)純凈,、灘形優(yōu)美，浪花連綿不絕,，時(shí)間充裕的話你不妨前去感受一番,。

慧濟(jì)寺導(dǎo)游詞親愛(ài)的朋友，現(xiàn)在您來(lái)到的就是普陀山的最高處--佛頂山了,。這里又叫做"菩薩頂",，是信徒們頂禮膜拜的圣地，此外,，由于其獨(dú)特的地理位置,，有時(shí)在這兒還可以欣賞到罕見(jiàn)的海市蜃樓和佛光景象，所以歷來(lái)也有"不上佛頂,，等于未到普陀山"的說(shuō)法,。

佛頂山上的慧濟(jì)寺是普陀山最高的寺院，它雄踞山巔,，倚天面海,，仙云繚繞，風(fēng)光壯闊,，但因?yàn)榻ㄓ谏焦戎g,，占地面積有限,，所以慧濟(jì)寺的布局便以天王殿和大雄寶殿為短軸線，向兩側(cè)作不完全對(duì)稱地展開(kāi),，左右殿堂,、鐘樓、廂房等建筑,，均以游廊相接,，加之中間的天井,，便組成多個(gè)院落,。尤其是東院新建的漢白玉荷花池，雕欄玉砌,，水亭曲橋,，別有一番江南園林的風(fēng)味。

慧濟(jì)寺的主殿--大雄寶殿中,，供奉著佛祖釋迦牟尼和他的兩位弟子阿難與迦葉,。在主殿中供奉佛祖，與普陀山中其他寺院主殿供奉觀音菩薩不同,。原來(lái)啊,，在山頂供奉佛祖而不是觀音菩薩，暗示了佛祖至高無(wú)上的地位,，即使在觀音菩薩的道場(chǎng),，也是不能例外的。大殿兩側(cè)的廂房里,，塑有"二十諸天",，簡(jiǎn)單點(diǎn)講呢,他們是佛教的護(hù)法神。佛教認(rèn)為,，佛陀濟(jì)世傳播佛法之時(shí),，如果沒(méi)有得力的護(hù)法人，則會(huì)佛道隕落,，所以佛國(guó)中才有許多的護(hù)法天神存在,。他們都具有非凡的神通能力.可以幫助佛陀傳法，也可以震懾那些危害佛法的人,。但是佛教的護(hù)法神可不僅僅是這二十諸天,而是一支龐大的隊(duì)伍,這支隊(duì)伍的名字叫做"天龍八部",，代表了八支部隊(duì),其中天部和龍部是最為重要的，而我們面前的二十諸天,，就屬于"天部",。為了表示這些護(hù)法天神對(duì)佛祖的尊敬，他們的姿態(tài)都是往前傾斜15度的,，除了普陀山慧濟(jì)寺以外,，塑有這二十諸天的寺廟還有杭州的靈隱寺、北京大慧寺、以及大同的華嚴(yán)寺等,。

當(dāng)然,，作為觀音菩薩道場(chǎng)普陀山的三大寺廟之一，慧濟(jì)寺也有專門供奉觀音菩薩的殿堂,，叫做"觀音殿",，與其他寺廟的觀音殿不同，這兒除了供奉有一尊2.7米高的觀音菩薩像以外,，四壁還鑲嵌著總共100多尊線刻觀音像,，匯集了唐、宋,、元,、明、清五朝名家的繪畫杰作,，這些珍貴的觀音寶像石刻,，也是慧濟(jì)寺重要的文物珍品。

慧濟(jì)寺后門,，有一株"普陀鵝耳櫪",，據(jù)說(shuō)它最早是古代一位緬甸僧人來(lái)普陀山朝拜時(shí)帶來(lái)的，樹(shù)高13米多,從地表處開(kāi)始分兩叉,，往上分叉均一分為二,很有規(guī)則,，并且雌雄同株，每年五月開(kāi)花,，十月中旬果子成熟,。但因?yàn)槠浞敝陈蕵O低，在其原產(chǎn)地緬甸早已絕跡,，屬世所稀有,。因此它也就成了普陀的象征，成了佛界的菩提,。

要是您對(duì)普陀山的其它珍貴植物感興趣的話,，不妨再到寺后坡下的新姜子木看看，這是一種僅見(jiàn)于浙江的珍稀樹(shù)種,，被譽(yù)為"佛光樹(shù)",，每當(dāng)春季農(nóng)歷二月十九觀音誕辰之日，它的嫩梢枝葉上就披上金黃色的絨毛,，在陽(yáng)光里熠熠閃光,，好像一個(gè)報(bào)春的使者，為海天佛國(guó)增光添彩,。

從慧濟(jì)寺出來(lái),，您還可以站在海拔300多米的佛頂山上遠(yuǎn)眺壯闊的海景,，要是天氣晴朗的話，可以看到舟山群島中大大小小的島嶼像一朵朵蓮花般點(diǎn)綴在中國(guó)東海之中,，在這些群島中,，最著名的就是不遠(yuǎn)處的洛迦山。您看,，洛迦山的形狀像不像一尊慈眉善目的觀音菩薩安詳?shù)靥稍诤Ｃ嬷夏?要是仔細(xì)辨認(rèn)的話,，還可以分辨出她的頭、頸,、胸,、足等等，所以它也被人們稱為"睡觀音"或"海上臥佛",。據(jù)說(shuō),，觀音當(dāng)年就是在洛迦山修煉得道后，飄洋過(guò)海來(lái)到普陀山開(kāi)辟了道場(chǎng),，所以不少前來(lái)普陀山的虔誠(chéng)信徒都會(huì)乘船去洛迦山朝拜一番。

好了,，佛頂山慧濟(jì)寺就為您介紹到這里,，如果您往南步行下山前往法雨寺的話，途中可以欣賞到不少石刻,，其中刻在一塊巨巖之上的"海天佛國(guó)"四個(gè)大字最為有名,，傳說(shuō)是出自明代抗倭名將侯繼高的手筆，已經(jīng)成為了普陀山的一大代表性景觀,，有興趣的話您不妨去拍照留念,。