范文為教學(xué)中作為模范的文章,，也常常用來指寫作的模板,。常常用于文秘寫作的參考,，也可以作為演講材料編寫前的參考,。寫范文的時候需要注意什么呢,？有哪些格式需要注意呢？以下是我為大家搜集的優(yōu)質(zhì)范文,，僅供參考,，一起來看看吧

九華山風(fēng)景區(qū)導(dǎo)游詞講解篇一

九華山位于安徽省青陽縣境內(nèi),，是我國重點風(fēng)景名勝區(qū)，國家5a級景區(qū),，它與山西的五臺山,，四川的峨眉山,，浙江普陀山并稱中國四大佛教名山,。其中五臺山是文殊菩薩的道場,，峨眉山是普賢菩薩的道場,，普陀山是觀音菩薩的道場,，而我們九華山呢是地藏菩薩的道場,。九華山原來叫九子山,，因為九華山大大小小有99座山峰，有九座山峰特別突出,，所以稱為九子山,，后來呢詩仙李白來九華山游玩，看到層巒疊翠的山峰,，寫下了“妙有分二氣，靈山開九華”的詩句,，后來人們就將九子山改名為九華山。在唐朝開元年間,，新羅國王子金喬覺在我們九華山修行,，最后99歲的時候圓寂,。佛教界認(rèn)為他生前的苦行和圓寂后的肉身與佛經(jīng)里所記載的地藏菩薩很相似,，所以就認(rèn)為他是地藏菩薩的化身,，佛教徒們稱他為金地藏,。九華山也因此被視為地藏菩薩的道場?，F(xiàn)在有寺院90多座,，僧侶600多人,，是一個特色鮮明和有重要影響的佛教圣地,。說著說著咱們已經(jīng)到了,，現(xiàn)在我們準(zhǔn)備下車,，請大家?guī)Ш秒S身物品，不要將自己的貴重物品落在車上了,，等一下我們吳師傅會替我們關(guān)好車門窗,，還要請大家記住我們大巴的車牌號,、顏色及停車地點。

來了這佛教圣地,，當(dāng)然要感受一下佛的仙氣,，那么，今天我們就先從這寺院最多的九華街景區(qū)開始吧,，進(jìn)入九華街景區(qū),，映入眼簾的是一座石門坊,。他是由大理石雕刻而成的，高九米,，大家請?zhí)ь^看下,，橫額上刻著“九華圣境”四個大字,，這可是康熙皇帝手筆哦!過了門坊,，下面大家看到的就是迎仙橋了，這座橋修建于乾隆年間,，大家隨我一起踏上這古橋,，我們一起步入仙境之中吧!

大家看,，過了橋正對著我們的就是祗園寺了,。他是國家重點寺院,，是九華山唯一一座宮殿式廟宇,，規(guī)模在九華山四大叢林里是最大的,。它由山門,、天王殿，大雄寶殿,，客堂,，講堂和藏經(jīng)樓等十多座單體建筑組成,。各位游客請注意看下這山門,，大家有沒有發(fā)現(xiàn)它偏離了大殿的中軸線?大家知道為什么嗎?因為啊!歪置山門可是有講究的,，一來是為了避邪,，二來是門朝著開山祖寺化城寺,。在進(jìn)入寺廟之前，大家要注意以下幾點：一是在走進(jìn)寺廟的時候要一腳跨過門檻,，寺廟的門檻是佛祖的肩膀,，大家一定不要踩下去，二是不要在里面大聲喧嘩或是將紅塵的笑話帶入寺廟中,，三是請大家不要隨意觸碰僧人的法器。

下面大家就隨我一起走進(jìn)祗園寺去領(lǐng)略它獨(dú)有的魅力吧!我們現(xiàn)在的位置是天王殿,，大殿的兩邊,，供奉著四大天王塑像,。他們分別是東方持國天王、南方增長天王,、西方廣目天王,、北方多聞天王,，民間又稱風(fēng)調(diào)雨順?biāo)拇筇焱酰欠鸾痰淖o(hù)法神,。大家請看大殿正中,，這里供奉著的笑咪咪的就是彌勒佛,，這位在彌勒背后的,，就是韋馱菩薩,，他是守護(hù)釋迦牟尼的神將。

也好的,，各位游客朋友請跟緊小王,，注意腳下，由天王殿向外走,，就來到了大雄寶殿,。這里供奉著三尊身高12米的大佛，中間的是釋迦牟尼,，兩邊分別是阿彌陀佛和藥師佛，而大殿兩邊上,，想必大家一定都猜到了,，對!供置著的就是十八羅漢塑像。大家再隨我往后走,，大殿后側(cè)呢,，供奉著的是文殊,、普賢菩薩坐像,。 這幅“海島觀音”大型立體浮雕，是雕在釋迦牟尼佛像背后的,，這是一幅濃縮中國佛教諸佛菩薩的全圖,。

好的,，后面的朋友請跟上，緊隨我們的隊伍,，出了祗園寺,，我們就來到了化城寺,，化城寺是九華山的開山祖寺,。大家可以看到化成寺外面有一個石頭平臺,，平臺上面有娘娘塔跟一口井,，因為文革時候被毀,，現(xiàn)在只剩下一個臺基，據(jù)說呢金喬覺當(dāng)時在這邊修行,，他的母親非常非常的想念他,，就跑來找他,，因為思念之情呢,，害她哭了三天三夜，把眼睛哭瞎了,，金喬覺他就用這口井幫她洗眼睛,，后來呢他母親就復(fù)明了。所以這口井稱為稱為明眼泉,，后人為了紀(jì)念他母親就在旁邊建了娘娘塔,。大家跟著我進(jìn)入化城寺參觀游覽吧，大家請看這對石獅,，傳說這是唐宋時代的遺物，因為年代久遠(yuǎn),，已經(jīng)無法辨認(rèn)原貌了,。我們沿著石獅旁的臺階向上,，現(xiàn)在我們到的是供奉著地藏菩薩立像的大雄寶殿,。大家請仔細(xì)看下這座佛像，他雙手垂下,，手掌向外，表示能滿足眾生的愿望,。

我們叫它施愿印。小王現(xiàn)在告訴大家一個不成文習(xí)俗,，來九華山如果你要燒香禮佛的話，只要在主要的3座寺廟拜拜就可以,，那就是化成寺,，肉身寶殿,，天臺寺,。 現(xiàn)在我們就到了肉身寶殿,，請大家看下匾額上的字：月身寶殿!為什么叫月身寶殿呢?因為以前的月和肉是相通的,，所以現(xiàn)在很多形容人身體器官的字都會有一個月字旁,。肉身寶殿的建筑非常有特色,，殿中有塔，塔中有石塔,，石塔下面就是金地藏的肉身,，農(nóng)歷7月30是他的生日,，也是他圓寂之日,，那天會有成千上萬的人來朝拜,。走進(jìn)肉身寶殿大家可以看到門頭上懸掛著地藏菩薩的誓愿：眾生渡盡，方證菩提;地獄未空,。誓不成佛,。所以地藏菩薩又被稱為大愿菩薩,。

相信有大愿菩薩的保佑,，各位今后一定會好遠(yuǎn)常伴,。 接下的我們就去百歲宮,，百歲宮始建于明代,，供奉著無暇和尚的肉身,。相傳無暇和尚修行時,，主要食用黃精.丹參等野生植物，并且刺舌血拌金粉抄寫一本佛經(jīng),，用了20多年抄完經(jīng)書，圓寂是110歲,。在百歲宮中肉身殿,，可以看到無暇和尚的裝金肉身佛像，頭戴僧帽,，身披袈裟,，端坐蓮臺,，享萬世香火,。九華山已發(fā)現(xiàn)14具肉身,，多為年齡百歲左右僧尼留下的,，可能與他們長時間吃素,，圓寂時體內(nèi)水份比較少,，坐化瓷缸密封性好等因素有關(guān),。后面朋友請跟上,，接下來我們就要去天臺景區(qū)了,，俗話說“不上天臺，等于沒來”,，說明九華勝境在天臺。天臺峰是九華山的主峰,，海拔1300多米。站在天臺峰上可以看九華街的全景,，天臺景區(qū)的主要景點有觀音石.大鵬聽經(jīng)石等怪石,，還有金地藏剛到九華山修行的地藏洞，留有地藏菩薩神跡的古拜經(jīng)臺,，地藏菩薩傳經(jīng)布道的主要場所天臺寺，好了,，讓我們一起乘纜車向天臺景區(qū)出發(fā)吧!

九華山風(fēng)景區(qū)導(dǎo)游詞講解篇二

尊敬的各位來賓，大家好!我是陪同大家游覽的導(dǎo)游王萍,，大家喊我王導(dǎo)就能夠了，在那里我代表安徽旅行社對大家表示熱烈的歡迎,，并預(yù)祝本次游覽圓滿順利。在今日的游覽中如果有什么問題,，歡迎大家及時地提出，我必須本著合理而可能的原則,，讓大家此行如意開心。

首先歡迎大家來到九華山旅游,，下頭由我來向大家介紹一下九華山的概況。

唐天寶年間,，李白的一首詩“昔在九江上，遙望九華峰,，天河掛綠水，秀出就芙蓉”,，“九子山”從此更名“九華山”。

它是國家5a級旅游區(qū),，全國禮貌旅游示范點，安徽三大名山之一,，我國四大佛教名山之一，更以“地藏菩薩道場”著稱于世,，素有“東南第一山”“蓮華佛國”等美譽(yù)。

九華山景色秀麗,，古剎林立,，現(xiàn)存寺院99座,，其中9座寺院為全國重點寺院,。

我們此刻來到了九華街的中心位置,，大家看到的便是九華山開山祖寺化城寺了?；撬碌拿Q取自佛經(jīng)中“指地化城”的故事?；撬率蔷湃A山歷史最悠久的晉代古寺，是九華山的“總叢林”,。寺額高懸的是趙樸初題寫的“九華山歷史文物館”橫匾,。寺內(nèi)這口古鐘，高一丈有余,，重約20__斤，鑄造精美,，聲音洪亮?！盎峭礴姟彼斐蔀椤熬湃A十景”之一。

大家抬頭看,，這座建在懸崖上的殿堂就是著名的“百歲宮”。此刻就讓我們乘坐地面纜車去游覽百歲宮!

百歲宮這塊寺額匾上的“欽賜百歲宮,，護(hù)國萬年寺”十個金字是北洋政府大總統(tǒng)黎元洪題寫的,。據(jù)記載,，在明朝萬歷年間,，有個叫無瑕的和尚，26歲來到九華山,，在東崖峰摩天嶺禪居苦修百年,。死后3年，人們才在洞中發(fā)現(xiàn)他的肉身。山上和尚認(rèn)為他是活佛轉(zhuǎn)世,，遂將其肉身裝金供奉,。明崇禎皇帝明白后封他為“應(yīng)身菩薩”,，這尊肉身就是無暇和尚,。

接下來讓我們?nèi)ヌ炫_看看，去天臺要經(jīng)過鳳凰松景區(qū),。鳳凰松位于九華山中閔園，是九華山的一大景觀,。大家請看，松高7.68米,，胸徑1米，造型奇特,，恰似鳳凰展翅，故名鳳凰松,。此松史載見于南北朝，距今已有1400年的歷史,，有“天下第一松”的美譽(yù)。

九華勝景在天臺,，天臺峰是九華山的主峰，海拔1300多米,，有“不登天臺，等于沒來”的說法,。從九華街上天臺,，約15華里山路,，四周群山匍伏，周圍的巖石奇形怪狀,。一巨石上刻“非人間”三字，真使人有身臨蓬萊仙境之感,。天臺“捧日亭”觀日出，其不亞于泰山,。所以“天臺曉日”被列為“九華十景”之一。

此刻我們來到了神光嶺肉身寶殿,，那里供奉的是地藏王菩薩金喬覺肉身。因他俗家姓金,，被尊為“金地藏”。

唐玄宗開元年間,，24歲的新羅國王族金喬覺，渡海來華求法,，經(jīng)南陵等地登上九華，于山深無人僻靜處,，擇一巖洞棲居修行。

金喬覺潛心修煉七十五年,，九十九歲在九華山圓寂。其肉身置函中經(jīng)三年,，仍“顏色如生，兜羅手軟,，羅節(jié)有聲，如撼金鎖”,。僧眾認(rèn)定他是地藏菩薩化身,，遂建石塔將肉身供奉其中,，并尊稱他為“金地藏”菩薩。

九華山遂成為地藏菩薩道場,，由此名聲遠(yuǎn)播,、譽(yù)滿華夏乃至全球，逐漸構(gòu)成與五臺山文殊,、峨眉山普賢、普陀山觀音并稱的地藏應(yīng)化圣地,。

此殿莊嚴(yán)雄偉，是塔殿式建筑,，上蓋鐵瓦，四角有宮殿式翹檐,。入殿須登八十一級臺階。大家看這兩塊匾額,，上書“肉身寶殿”,，下書“東南第一山”。殿宇面闊三間,，地面平鋪漢白玉石。中央這座1.8米高的漢白玉塔基,，上矗七層八面木質(zhì)寶塔一座,。塔的每層八面皆有佛龕，每龕均供奉地藏金色坐像,。木塔外為漢白玉神臺,，上有雙手捧圭的十殿閻羅立像,。塔基四角有回柱頂梁,，塔內(nèi)是供奉金地藏肉身的三級石塔。塔前懸著鏤空八角琉璃燈,，終年燈火長明,。

好了，各位游客,，今日的游覽到這就結(jié)束了。十分感激大家對我工作的支持和配合,，歡迎各位再次光臨!

九華山風(fēng)景區(qū)導(dǎo)游詞講解篇三

大家好！歡迎各位來到神奇靈秀的蓮花佛國——九華山游覽,。我是安徽旅行社的導(dǎo)游王萍。今天小王能和大家相遇并為大家服務(wù),，這就是冥冥之中的佛緣哦。首先小王代表安徽旅行社熱烈歡迎大家的到來,。小王旁邊是司機(jī)嚴(yán)師傅，嚴(yán)師傅有多年的駕駛經(jīng)驗,，所以雖然山路有點彎，然而大家在旅途中可以完全放心,。那在接下來兩天里，將由小王和嚴(yán)師傅為大家服務(wù),。希望這次的九華之旅能夠給您帶來靈氣、福氣和好運(yùn)氣,！

佛經(jīng)曾有云：前世五百次的回眸,，才換來今生的一次擦肩而過,。所以我敢很肯定的說,，上輩子咱們啥事兒都沒干,，老顧著回頭了,。 咱們在上輩子的努力回頭下，今世才有緣相識,，希望大家可以珍惜這來之不易的緣分，互相照顧,。假設(shè)在本次旅行當(dāng)中大家有什么問題或要求,，可以盡管提出來,，我們會盡全力為大家去解決,。也請大家配合我的工作,，并且要注意車箱內(nèi)的衛(wèi)生。現(xiàn)在我們的旅游大巴正駛往九華山風(fēng)景區(qū),，那小王就先為大家掀開她的神秘面紗。

九華山北臨長江,，南望黃山，坐落在安徽省池州市青陽縣境內(nèi),，方圓120平方公里，最高峰是十王峰,，海拔1342米 。它山奇峰秀,，層巒疊嶂，是國家首批重點風(fēng)景名勝區(qū),，國家5a級旅游區(qū)景區(qū)，全國聞名風(fēng)景旅游區(qū)示范點,。九華山是"地獄未空誓不成佛,，眾生度盡方證菩提"的大愿菩薩——地藏王的道場。與山西五臺山,、浙江普陀山,、四川峨眉山并稱我國佛教四大名山,，被譽(yù)為國際性佛教道場。

講到九華山,，不能不提到兩個人物。對了——一個是詩仙李白,。因為九華山山名和這位詩仙淵源深厚。九華山,，古代的時候陵陽山、幘山,，唐以前因為因有九峰形似蓮花"——又叫"九子山"。唐天寶年間詩人李白漫游秋浦，謠望九華山如九朵盛開的蓮花,，寫下了"妙有分二氣，靈山開九華",，"昔在九江山，遙望九華峰,。天河掛綠水，秀出九芙蓉,，"等描繪九華山秀美景色的千古絕唱，從此,，九華山一名一直沿用至今。

還有一個人物金喬覺,。公元8世紀(jì)新羅國王子金喬覺航海東來，遍訪名山,，卓錫九華，苦修數(shù)十載,，圓寂后肉身不腐，被認(rèn)為地藏菩薩"靈跡示視",，于是將其肉身妝漆鍍金，塑為菩薩,，享受千年香火。因其俗姓金,，故稱金地藏，從此九華山被辟為地藏菩薩道場,。每逢菩薩圓寂日（農(nóng)歷七月三十），海內(nèi)外信眾都要云集九華,，舉行廟會,，以志紀(jì)念。每當(dāng)此日,，我們可以聽到，佛樂陣陣,，經(jīng)聲朗朗?？吹缴嵝疟姡殖窒沆?，同聲祈愿。 現(xiàn)在九華山尚存86座寺廟,、6800多尊佛像，700多名僧尼散居山林,，他們過著晨鐘暮鼓,，耕織勞作，清靜怡然的生活,。

目前九華山風(fēng)景區(qū)一共劃分為五個相對獨(dú)立而又各具特色的景區(qū)，現(xiàn)在我們就去九華街景區(qū)游覽,。九華街我們主要游覽的是寺廟,。九華山的寺廟建筑獨(dú)具特色,，于散亂中取和諧，于樸實中見莊嚴(yán),，取貌于皖南民居，與周圍秀美山川和古老村落相互映襯,，更顯古樸清幽，秀雅靈妙,。九華山寺廟主要集中在海拔600多米的九華街,，這里是九華山的中心,，有"蓮花佛國"之稱。現(xiàn)在大家跟隨我進(jìn)入九華街景區(qū),。首先我們看到的是一座石門坊，高九米,，跨度8。5米,，仿清徽派建筑,。橫額兩面鐫刻清康熙皇帝御書的"九華圣境"四個大字,。

九華街東行不遠(yuǎn),，有一建在危崖絕壁上的佛殿——百歲宮,，大殿的匾額有御題"欽賜百歲宮，護(hù)國萬年寺"10個金字,。據(jù)說，明萬歷年間,，26歲的無暇和尚來到九華山，在一人跡罕至的山洞里苦修百年,。他死后3年,，人們才在洞中發(fā)現(xiàn)他的肉身,。山上和尚認(rèn)為他是活佛轉(zhuǎn)世，遂將尸體妝金供奉,。崇禎皇帝知道后封他為"應(yīng)身菩薩"。于是供奉他的小廟香火日旺,，寺廟擴(kuò)展，成為九華山四大佛教叢林之一,。在百歲宮肉身殿,，可以看到無暇和尚的裝金肉身佛像，頭戴僧帽,，身著袈裟,，端坐蓮臺，享萬世香火,。九華山已發(fā)現(xiàn)14具肉身,，多為年齡百歲左右僧尼留下,，可能與他們吃素時間長,，圓寂時體內(nèi)水份少，坐化瓷缸密封好等有關(guān),。

后面還有很多寺廟等著大家,。大家可以在此燒香拜佛，為親朋好友祈福。我們現(xiàn)在所處的位置叫做袛（qi）園寺,，居九華山四大叢林之首?？h委九華山唯一子孫叢林寺院,，由山門,，天王殿，大雄寶殿,，客堂，齋堂,，院庫，退居寮,，方丈寺，講堂和藏經(jīng)樓等十余座單體建筑組成,，是典型的組合型建筑,。其山門偏離大殿中軸線,，歪至山門頗有講究：一是為了辟邪，二是門向朝著開山祖寺化城寺,。袛園寺前院墻有一條石刻，"泰山石敢當(dāng)"五個大字十分醒目,，說是為了辟邪鎮(zhèn)妖,，這也是袛園寺所獨(dú)有的。

現(xiàn)在我們一起參觀是參觀化城寺,。它是九華山歷史最悠久的晉代古寺，也是九華山的主寺,。佛經(jīng)有"指地化城"之說,。該寺位于九華山化成峰西南,，化成盆地中心,，故名化城寺。這里就到了化城寺寺門,，寺前有放生池,，據(jù)傳是金地藏率眾徒修建化城寺時開挖的,。這池前則是平整開闊的化成廣場，廣場中有一用石條壘成的娘娘塔基,，是紀(jì)念金地藏母親的。據(jù)傳金地藏母親得知金地藏卓錫九華,，萬里跋涉尋兒回歸，長時間尋兒心切,，加之一路風(fēng)霜，眼睛快要失明,。金地藏用廣場邊一口井中的泉水為母洗眼，治好了母親眼疾,，此井后人稱"明眼泉"金地藏用心伺候母親,，并向她細(xì)說佛教姻緣,。母親鐘被感悟,，留山祝兒護(hù)佛，后人在廣場建塔紀(jì)念她,，稱娘娘塔。

來到九華山不得不去的一個地方就是肉身寶殿,，是全國重點寺院,，安徽省重點文物保護(hù)單位,。原為三層石塔，安葬金地藏肉身,，俗稱肉身塔,，又名"地藏墳",。大家知道地藏菩薩的大愿是什么嗎,，不妨你過來看看這殿南門上的橫額，"眾生渡盡,，方證菩提，地獄未空,，誓不成佛"。肉身寶殿是九華山的象征,，這里綠蔭環(huán)抱，環(huán)境優(yōu)美,，游人如織，香火旺盛,。每逢地藏法會，這里人山人海,，守塔拜塔，盛況空前,。

好了，各位游客朋友們,，今天我們的游覽就要結(jié)束了,，感謝大家一路的支持和配合,，途中有有什么服務(wù)不周的地方還前大家多多包涵。同也大家也可以提出你們寶貴的意見和建議,。明天我將帶大家參觀九華山的天臺和閔園等景區(qū)，最后祝愿各位能好好休息,，品嘗九華山的特色美食。

九華山風(fēng)景區(qū)導(dǎo)游詞講解篇四

九華山,，九十九朵靈秀的蓮花,，九十九座高空懸寺,，九十九個歲月修成的正果，解不開的神奇驚嘆,，觀不完的民俗風(fēng)情，神奇靈秀的山水與博大精深的佛文化完美地結(jié)合,，使九華山成為人佛共享的心靈凈地。

九華山位于安徽省池州市青陽縣境內(nèi),，是世界重要的旅游勝地，也是國際重要的佛教道場,。唐代文學(xué)家劉禹錫,，登上九華山后,，對其贊嘆不已，認(rèn)為天下名山均不能與九華山爭長,。李白曾三上九華山。九華山的特點是山奇峰秀,，佛寺眾多。這座名山自漢代就沉積了許多歷史文化,，被譽(yù)為“蓮花佛國”,，今天,，我們就去看一下這個“蓮花佛國”。

各位朋友,，現(xiàn)在我們的位置是位于芙蓉峰下海拔600米的九華街，這里是全山的接待中心,，沿著街道向前走我們就來到了九華山的開山主寺_化城寺，據(jù)佛經(jīng)中記載：一次釋加牟尼與小徒下鄉(xiāng)布道,，走了很遠(yuǎn)，小徒饑渴交加,，坐在地上不起來了,，這時佛祖手指前方說：前有一城，速去化齋,。徒弟立馬就來了精神。其實所謂化城就是佛祖點化而來的,。

還有，在進(jìn)寺之前要注意一下幾點：一是在走進(jìn)寺廟的時候要一腳跨過門檻,，寺廟的門檻是佛祖的肩膀，大家一定不要踩上去,，二是不要在里面大聲喧嘩或?qū)⒓t塵中的玩笑話帶入廟中,，三是請大家不要隨意觸碰僧人的法器,。好，我們走進(jìn)化城寺,。化城寺……

接著就到了肉身寶殿,，請大家看一下扁額上的的字：月身寶殿!為什么叫月身寶殿呢?因為在以前月和肉是通假字,，所以現(xiàn)在很多形容人身體部位器官的字都會有一個月字旁,。

肉身寶殿的建筑非常有特色，“殿中有塔,，塔中有缸;缸中有肉身”，這肉身即是地藏王金喬覺的肉身,，唐元貞十年,，金喬覺在九華山修行75年后99歲圓寂,，3年后開缸，其遺體綿軟,，顏面如生，撼其骨節(jié)有金鎖般響聲,，依佛經(jīng)中所示，乃菩薩應(yīng)世,，遂尊為地藏王菩薩,。

走進(jìn)肉身殿,，可以看到門楣上懸掛著地藏大愿：眾生渡盡，方證菩堤;地獄未空,，誓不成佛。所以地藏菩薩又被稱為大愿菩薩,。相信有大愿菩薩的庇佑,，各位今后也一定能好運(yùn)常伴,。

九華勝景在天臺。天臺峰是九華山的主峰,，海拔1300多米。有“不登天臺,，等于沒來”的說法,。從九華街上天臺,，約15華里山路，沿路經(jīng)過很多風(fēng)景點,。當(dāng)你氣喘吁吁,，到達(dá)天臺正頂，眼前的景色,，將使你胸襟開闊,，疲勞頓消。四周群山匍伏,，遠(yuǎn)望九華街，只有巴掌那么大了,。極目遠(yuǎn)眺，天地渾然一體,，長江如練隱隱可見,。清冽的山風(fēng)送來陣陣松濤、竹喧,，令人陶醉。周圍的巖石,，奇形怪狀，多呈黝黑色,。有一巨石上刻“非人間”三字,。此時此刻,，真使人有身臨蓬萊仙境之感。在天臺上看日出,，據(jù)說其瑰麗景色不亞于在泰山日觀峰看日出。因此“天臺曉日”被列為“九華十景”之一,。

好了，各們朋友,，短暫的九華山之旅就這樣匆匆結(jié)束了,，希望大家心愿達(dá)成來九華山還原時,，我還能為大家服務(wù)。

九華山風(fēng)景區(qū)導(dǎo)游詞講解篇五

hello, everyone! welcome to jiuhua mountain, our lotus buddha kingdom. i'myour tour guide. my name is wang ping. just call me xiao wang. first of all, iwould like to introduce the general situation of jiuhua mountain. jiuhuamountain is located in chizhou city, anhui province. it is the main scenic spotof the "two mountains and one lake" golden tourist area in anhui province. ithas beautiful scenery and numerous ancient temples. it is also known as the fourfamous buddhist mountains in china with mount emei in sichuan, mount wutai inshanxi and mount putuo in zhejiang.

jiuhua mountain was not originally called jiuhua mountain, but jiuzimountain in the tang dynasty. because of its beautiful peaks, there are ninepeaks above the clouds, so there are nine jiuzi mountains. during the reign oftang tianbao, li bai, a poetic immortal, visited this place twice. he wrote downsuch ancient lines as "wonderful is spanided into two parts, lingshan opensjiuhua, tianhe hangs green water, and shows jiufurong". jiuhua mountain is namedafter it and has been used to this day.

jiuhua mountain has a long history of religious activities. taoism firstdeveloped in jiuhua mountain, and buddhism became more prosperous. during thekaiyuan period of the tang dynasty, king qiaojue, prince of silla, sailedeastward to visit famous mountains, and finally chose to practice in our jiuhuamountain. sleep in the cave on the mountain at night, drink the mountain springwater when thirsty, and eat the wild plants when hungry.

finally he died at the age of 99. buddhism believes that he practiced hardbefore he died, and after his death, he was consistent with the bodhisattva oftibet recorded in the buddhist scriptures. he was respected as the bodhisattvaof tibet yinghua. because his family name was jin when he was not a monk, he wasalso called jin dizang. since then, jiuhua mountain has been established as thetaoist center of the bodhisattva. after the tang dynasty, the buddhistdeclaration of jiuhua mountain gradually came into being. by the end of the qingdynasty, there were more than 150 temples in the whole mountain, includingzhiyuan temple, dongya temple, baishuigong temple and ganlu temple.

next, we first enter the jiuhua street scenic spot, and the first thing wesee is a stone gate square. it is carved out of marble, 9 meters high, and is animitation of the hui style architecture of the qing dynasty. the banner isengraved with the four characters "jiuhua shengjing" written by emperor are stone lions carved under the two pillars of the middle gate. the gateis dignified and elegant. after passing the gate, you can see yingxian bridge was built during the reign of emperor qianlong. it is a single holestone arch bridge. please follow me to this ancient bridge and step into thefairyland!

you see, the front of the bridge is the main hall of zhiyuan n temple is a national key temple. its scale is the largest in the fourjungles of jiuhua mountain. it is composed of more than ten single buildings,such as the mountain gate, tianwang hall, daxiong hall, guest hall, lecture halland sutra library. it is a typical composite building. its mountain gatedeviates from the central axis of the hall. do you understand why? because, ah,it is very particular about skewing the mountain gate. one is to ward off evilspirits, secondly, the gate is towards kaishanzu temple and huacheng temple.

the main hall is decorated with glass and green tiles, and the eaves aretilted. it has a very prominent position. there is a stone carving on the frontwall of the temple. the five big characters "tai shan shi gan dang" on it arevery eye-catching. let's guess what this is for. in fact, this is unique to thegarden temple, which is used to ward off evil spirits.

entering the mountain gate is lingguan hall. when you enter the hall, youcan see wang lingguan standing in the shrine with red face and red beard, eyeswide open and iron whip high. wang lingguan is the dharma protector of can he protect the dharma here? it is said that wei tuo, the dharmaprotector of buddhism, made the mistake of "killing animals" and was "dismissed"by the bodhisattva of tibet, which made wang lingguan take the post. thisreflects the meaning of "cooperation" between buddhism and taoism in the templeof heavenly kings, which is probably the only one in the country.

from lingguan hall to a small courtyard, there is a pavilion style squaredouble eaves hall, resting on the top of the mountain. there are four statues ofheavenly kings inside, which are called heavenly kings hall. in the middle nichesits maitreya buddha, who is always smiling and tolerant. "a bowl of rice forthousands of families, traveling thousands of miles alone" is his two verses. onboth sides are four statues of the heavenly king.

lingguan hall and tianwang hall are on the same platform, and on theplatform of a higher level, there is a great hall. in the main hall, on thefront, there stands the third buddha about 12 meters high. under the seat is thegreen lotus seat, and under the seat is the xumi seat (also known as the diamondplatform). the carving is exquisite. on the front of the offering table, thereis a large relief of the story of "monk tang's taking scriptures". in front ofthe statue of the buddha, the monk who presided over the dharma association wentto worship the buddha.

well, after visiting zhiyuan temple, we are now at the center of jiuhuastreet. what you can see is huacheng temple, the kaishanzu temple of jiuhuamountain. there is a saying in buddhist scripture that "refers to the city ofthe earth". huacheng temple is located in the southwest of huacheng peak injiuhua mountain and in the center of huacheng basin, so it is named huachengtemple. huacheng temple has a long history. it was built in the jin dynasty, andit is also the main temple of jiuhua mountain. the architecture of the temple isarranged according to the mountain situation, reflecting the superb art ofarchitectural design. in the temple, there is an ancient clock which is morethan ten feet high and weighs about 20__ jin. it is exquisitely cast and has aloud voice. it is struck with a mallet. the solemn and clear sound of the bellreverberates in the valley, which often makes people feel extraordinarilyrefined. "huacheng evening clock" has become one of the "jiuhua tensceneries".

after the rise and fall of the ancient temple, it still stands in the longriver of time. there are four existing dwellings, the first three are qingdynasty buildings: one is lingguan hall, the second is tianwang hall, and thethird is daxiong hall. 2,、 among the three entrances, there is a huge four waterpatio, which means "four water guiming hall". the main hall is full of woodenwindows and doors, and the lintel is carved with ice lattice. the relief of"jiulong panzhu" in dingzhong caisson is an art treasure. sijin sutra house isthe only ming dynasty building in jiuhua mountain, which has been restored toits original appearance recently. huacheng temple gradually rises according tothe terrain, with rigorous structure, simple and elegant, basically preservingthe original style of kaishanzu temple.

under the stone steps of huacheng temple, there are a pair of stone lionsin song dynasty, one female and one male, which are ancient and clumsy. there isa release pool in the front, crescent shaped. it is said that it was excavatedby jindizang when he led the disciples to build huacheng temple. it is not onlyfor the fire prevention of the temple, but also for the release of monks andpilgrims. in front of the pool is a flat and open huacheng square. in thesquare, there is a "niangniang tower" base made of stone bars, which is inmemory of jindizang's mother. it is said that after learning about zhuoxijiuhua, jindizang's mother trekked thousands of miles to find her son back inthe mountains. she thought about her son for a long time, and her eyes weregoing to be blind. jindizang used spring water from a well beside the square towash his mother's eyes, and cured her mother's eye disease.

jin dizang attentively waited on his mother and told her about mother was enlightened and eventually stayed in the mountain to help herprotect the buddha. later generations built a memorial tower in the square,which is called "niangniang tower". however, some people in jiuhua mountain alsocall "niangniang tower" to commemorate jin dizang's wife before he became amonk. whether mother or wife, the legend of "niangniang tower" is beautiful.

well, our tour of jiuhua mountain has come to an end. thank you for yoursupport and cooperation in xiao wang's work. i hope i can continue to serve youin the future. have a good trip! thank you very much